اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔
3
علیہ 4
And Aaron’s sons shall make it smoke on the altar upon the burnt-offering, which is upon the wood that is on the fire; it is an offering made by fire, of a sweet savour unto the LORD.
And the priest shall make it smoke upon the altar; it is the food of the offering made by fire unto the LORD.
It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.
Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ
لفظ بہ لفظ (Hebrew → English · Strong’s)
- וְהִקְטִירָ֥םqâṭarto smoke
- הַכֹּהֵ֖ןkôhênone officiating
- הַמִּזְבֵּ֑חָהmizbêachan altar
- לֶ֤חֶםlechemfood
- אִשֶּׁה֙ʼishshâha burnt-offering
- לְרֵ֣יחַrêyachodor
- נִיחֹ֔חַnîychôwachrestful
- כָּלkôlthe whole
- חֵ֖לֶבchelebfat
- לַיהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 3:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He shall burn them on the altar, the food of the fire-offering for a pleasing fragrance; all fat [belongs] to Adonoy.
لائسنس: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the Cohein shall smoke them upon the altar, the food of a fire-offering for a sweet savor, all the fat for the L-rd.
لائسنس: CC BY
עברית · Miqra according to the Masorah
וְהִקְטִירָ֥ם הַכֹּהֵ֖ן הַמִּזְבֵּ֑חָה לֶ֤חֶם אִשֶּׁה֙ לְרֵ֣יחַ נִיחֹ֔חַ כׇּל־חֵ֖לֶב לַיהֹוָֽה׃
لائسنس: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the priest shall make them smoke upon the altar; it is the food of the offering made by fire, for a sweet savour; all the fat is the LORD’S.
لائسنس: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהִקְטִירָ֥ם הַכֹּהֵ֖ן הַמִּזְבֵּ֑חָה לֶ֤חֶם אִשֶּׁה֙ לְרֵ֣יחַ נִיחֹ֔חַ כָּל־חֵ֖לֶב לַיהוָֽה׃
لائسنس: Public Domain
עברית · Tanach with Text Only
והקטירם הכהן המזבחה לחם אשה לריח ניחח כל חלב ליהוה
لائسنس: Public Domain
עברית · Tanach with Nikkud
וְהִקְטִירָם הַכֹּהֵן הַמִּזְבֵּחָה לֶחֶם אִשֶּׁה לְרֵיחַ נִיחֹחַ כָּל־חֵלֶב לַיהוָה׃
لائسنس: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דער כֹּהן זאָל עס דעמפֿן אױפֿן מזבח – אַ שפּײַז פֿון פֿײַעראָפּפֿער פֿאַר אַ געשמאַקן ריח; דאָס גאַנצע פֿעטס צו גאָט.
لائسنس: CC0
Français · Bible du Rabbinat 1899 [fr]
Le pontife les fera fumer sur l’autel: c’est un aliment de combustion dont le parfum sera agréé, toute graisse étant pour le Seigneur.
لائسنس: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I puści je z dymem kapłan na ofiarnicy: pokarm to, ogniowa ofiara, woń przyjemna: wszystek łój Wiekuistemu.
لائسنس: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Priester lasse sie in Dampf aufgehen auf dem Altar; als Feueropfer zum Wohlgeruch sei alles Unschlitt dem Herrn.
لائسنس: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ed il sacerdote gli arderà sull’altare: è cibo, sacrifizio (cioè) da ardersi per odore propiziatorio. Ogni sevo appartiene al Signore.
لائسنس: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la pastro bruligu tion sur la altaro; ĝi estas manĝaĵo, fajrofero, agrabla odoraĵo; la tuta sebo estu por la Eternulo.
لائسنس: Public Domain
Commentary on Leviticus 3:16
Targum Jonathan
English
And the priest shall sacrifice them at the altar, the meat of an oblation to be received with favour. All the fat (shall be offered) before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
all of this fat [singular] used here as a collective noun. Now that the fats and the blood have been set apart for God, they are forbidden to you. an everlasting decree I shall explain this at length in the parasha of Ṣav [comment on 7:23]
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · لائسنس: CC-BY · Full commentary on Sefaria