اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔
3
علیہ 4
And Aaron’s sons shall make it smoke on the altar upon the burnt-offering, which is upon the wood that is on the fire; it is an offering made by fire, of a sweet savour unto the LORD.
And the priest shall make it smoke upon the altar; it is the food of the offering made by fire unto the LORD.
It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.
Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ
لفظ بہ لفظ (Hebrew → English · Strong’s)
- וְאִםʼimused very widely as demonstrative
- זֶ֥בַחzebacha slaughter
- שְׁלָמִ֖יםshelemrequital
- קָרְבָּנ֑וֹqorbânsomething brought near the altar
- אִ֤םʼimused very widely as demonstrative
- מִןmina part of
- הַבָּקָר֙bâqârbeef cattle or an animal of the ox famil
- ה֣וּאhûwʼhe
- מַקְרִ֔יבqârabto approach for whatever purpose
- אִםʼimused very widely as demonstrative
- זָכָר֙zâkârremembered
- אִםʼimused very widely as demonstrative
- נְקֵבָ֔הnᵉqêbâhfemale
- תָּמִ֥יםtâmîymentire
- יַקְרִיבֶ֖נּוּqârabto approach for whatever purpose
- לִפְנֵ֥יpânîymthe face
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 3:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If his offering is a peace -offering; if his offering is of cattle [whether] male or female; he shall bring it unblemished before Adonoy.
لائسنس: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if a sacrifice of peace-offerings (shelamim) [(so called because they make peace (shalom) in the world)] is his offering — if he offers it from the herd — whether male or female — without blemish shall he offer it before the L-rd.
لائسنس: CC BY
עברית · Miqra according to the Masorah
וְאִם־זֶ֥בַח שְׁלָמִ֖ים קׇרְבָּנ֑וֹ אִ֤ם מִן־הַבָּקָר֙ ה֣וּא מַקְרִ֔יב אִם־זָכָר֙ אִם־נְקֵבָ֔ה תָּמִ֥ים יַקְרִיבֶ֖נּוּ לִפְנֵ֥י יְהֹוָֽה׃
لائسنس: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if his offering be a sacrifice of peace-offerings: if he offer of the herd, whether male or female, he shall offer it without blemish before the LORD.
لائسنس: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאִם־זֶ֥בַח שְׁלָמִ֖ים קָרְבָּנ֑וֹ אִ֤ם מִן־הַבָּקָר֙ ה֣וּא מַקְרִ֔יב אִם־זָכָר֙ אִם־נְקֵבָ֔ה תָּמִ֥ים יַקְרִיבֶ֖נּוּ לִפְנֵ֥י יְהוָֽה׃
لائسنس: Public Domain
עברית · Tanach with Text Only
ואם זבח שלמים קרבנו אם מן הבקר הוא מקריב אם זכר אם נקבה תמים יקריבנו לפני יהוה
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עברית · Tanach with Nikkud
וְאִם־זֶבַח שְׁלָמִים קָרְבָּנוֹ אִם מִן־הַבָּקָר הוּא מַקְרִיב אִם־זָכָר אִם־נְקֵבָה תָּמִים יַקְרִיבֶנּוּ לִפְנֵי יְהוָה׃
لائسنس: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אױב אַ פֿרידאָפּפֿער איז זײַן קָרבן, אױב ער ברענגט פֿון רינדער, סײַ אַ זָכר, סײַ אַ נקבה, זאָל ער אָן אַ פֿעלער אים ברענגען פֿאַר גאָט.
لائسنس: CC0
Français · Bible du Rabbinat 1899 [fr]
Son offrande est-elle un sacrifice rémunératoire: s’il la tire du gros bétail, que ce soit un mâle ou une femelle, il doit la présenter sans défaut devant le Seigneur.
لائسنس: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A jeżeli ofiarą opłatną ofiara jego, to jeżeli z rogacizny przynosi, - samca albo samicę zdrową niechaj przyniesie przed oblicze Wiekuistego.
لائسنس: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn aber Jemand ein Mahlopfer darbringt: Wenn von den Rindern, sei es ein Männliches oder ein Weibliches, ohne Fehl soll er es darbringen vor den Herrn.
لائسنس: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E se il suo sacrifizio è un sacrifizio di contentezza [di rendimento di grazie, e pagamento d’un voto]; se vuol presentarlo della specie bovina, sia maschio o femmina, immacolato lo presenterà innanzi al Signore.
لائسنس: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se lia ofero estas pacofero, se li alportas el la grandaj brutoj, ĉu ĝi estas virseksa, ĉu virinseksa, sendifektan li alportu ĝin antaŭ la Eternulon.
لائسنس: Public Domain
Commentary on Leviticus 3:1
Rashi
עברית
שלמים. שמטילים שלום בעולם דבר אחר שלמים שיש בהם שלום למזבח ולכהנים ולבעלים:
On Your Way · لائسنس: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And if his oblation be of the sanctified victims, if from thy cattle he offer, whether male or female, he shall offer it perfect.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
peace-offering to be defined
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · لائسنس: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND IF HIS OFFERING BE A SACRIFICE OF PEACE-OFFERINGS: IF HE OFFER OF THE HERD, WHETHER MALE OR FEMALE. The reason why the burnt-offering may only be male, whereas in the case of the peace-offering it can be male or female, and the sin-offering must only be female, is very clear, since the olah (the burnt-offering) is as its name indicates, [i.e., “ascension” — being that it reaches above all Divine attributes], whilst sh’lamim (the peace-offering) is of the expressions: and all My pleasures ‘yashlim’ (he will perform — literally: he will “perfect”); ‘avanim sh’leimoth’ (whole stones). The sin-offering is in order to appease Him with the present that goeth before Him. I have already written on this matter., 46:1 (Vol. I, p. 542): “Jacob offered peace-offerings in order to bring all Divine attributes into accord towards him …”. See also ibid., 32:21 (pp. 402-403). The guilt-offering must be a male, because the sin-offering is brought for those transgressions [for which, if committed wilfully, the sinner] incurs the penalty of excision, in order that the spirit return unto G-d who gave it, but the guilt-offering is not brought for those transgressions for which [if committed wilfully] one incurs excision, and therefore it is as if it were for a pleasing odor just like the burnt-offering. The sin-offering of the prince is a he-goat, because the prince is the sovereign unto whom judgment [rightfully] belongs, and he fights the battles of G-d and lives by his sword; therefore his offering is the same as the he-goat brought in case of idol-worship [by the congregation].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · لائسنس: CC-BY · Full commentary on Sefaria
Rashbam
English
ואם זבח שלמים קרבנו, the owner had said: “I am obligating myself to offer a peace offering, שלמים; seeing that the donor had not added the word עולה to describe the offering he meant to sacrifice, it is not assumed that he had intended for the entire sacrificial animal to be burnt up on the altar, as is the case with an עולה. The expression שלמים which is related to שלם, to pay, is an expression used by David who said that he wanted to pay his vows (Psalms 117,18) It is assumed that the “vows” were undertakings to offer sacrificial animals. Our sages in Torat Kohanim speaking of נדבה understand the word שלום as an offering in which everyone shares, i.e. the fat parts are burnt on the altar, belong to G’d, the chest, and thigh belong to the priests, the balance may be eaten by the owner, the donour.
Eliyahu Munk, HaChut Hameshulash · لائسنس: CC-BY · Full commentary on Sefaria