اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔
26
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה וְאֶ֧ל אֶלְעָזָ֛ר בֶּן־אַהֲרֹ֥ן הַכֹּהֵ֖ן לֵאמֹֽר׃ And it came to pass after the plague, that the LORD spoke unto Moses and unto Eleazar the son of Aaron the priest, saying:
علیہ 2
These are they that were numbered of the children of Israel, six hundred thousand and a thousand and seven hundred and thirty.
علیہ 3
Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ
لفظ بہ لفظ (Hebrew → English · Strong’s)
- רְאוּבֵ֖ןRᵉʼûwbênReuben
- בְּכ֣וֹרbᵉkôwrfirstborn
- יִשְׂרָאֵ֑לYisrâʼêlJisrael
- בְּנֵ֣יbêna son
- רְאוּבֵ֗ןRᵉʼûwbênReuben
- חֲנוֹךְ֙ChănôwkChanok
- מִשְׁפַּ֣חַתmishpâchâha family
- הַחֲנֹכִ֔יChănôkîya Chanokite or descendants of Chanok
- לְפַלּ֕וּאPallûwʼPallu
- מִשְׁפַּ֖חַתmishpâchâha family
- הַפַּלֻּאִֽיPalluʼîya Palluite or descendants of Pallu
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 26:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Reuvein, [was] Yisroel’s firstborn; the descendants of Reuvein are: the Chanochite family from Chanoch, the Paluite family from Palu,
لائسنس: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Reuven, the first-born of Israel, the sons of Reuven: Chanoch, the family of the Chanochi (hachanochi) [All of the family names are similarly structured (with the heh and the yod), intimating (Psalms 122:4): "The tribes of Kah ('the L-rd') testimony to Israel" — G-d Himself testifying to the (tribal) paternity of Israel (in rebuttal to those who would cast doubt upon it in view of their having been enslaved by the Egyptians)]; Falu, the family of the Palui,
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עברית · Miqra according to the Masorah
רְאוּבֵ֖ן בְּכ֣וֹר יִשְׂרָאֵ֑ל בְּנֵ֣י רְאוּבֵ֗ן חֲנוֹךְ֙ מִשְׁפַּ֣חַת הַחֲנֹכִ֔י לְפַלּ֕וּא מִשְׁפַּ֖חַת הַפַּלֻּאִֽי׃
لائسنس: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Reuben, the first-born of Israel: the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;
لائسنس: Public Domain
עברית · Tanach with Ta'amei Hamikra
רְאוּבֵ֖ן בְּכ֣וֹר יִשְׂרָאֵ֑ל בְּנֵ֣י רְאוּבֵ֗ן חֲנוֹךְ֙ מִשְׁפַּ֣חַת הַחֲנֹכִ֔י לְפַלּ֕וּא מִשְׁפַּ֖חַת הַפַּלֻּאִֽי׃
لائسنس: Public Domain
עברית · Tanach with Text Only
ראובן בכור ישראל בני ראובן חנוך משפחת החנכי לפלוא משפחת הפלאי
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עברית · Tanach with Nikkud
רְאוּבֵן בְּכוֹר יִשְׂרָאֵל בְּנֵי רְאוּבֵן חֲנוֹךְ מִשְׁפַּחַת הַחֲנֹכִי לְפַלּוּא מִשְׁפַּחַת הַפַּלֻּאִי׃
لائسنس: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
ראובֿן, דער בכָור פֿון ישׂראלן: די קינדער פֿון ראובֿן: חַנוֹך – די משפּחה פֿון די חַנוֹכים; פֿון פּלואן די משפּחה פֿון די פּלואים;
لائسنس: CC0
Français · Bible du Rabbinat 1899 [fr]
Ruben, premier-né d’Israël. Les fils de Ruben: Hénok, d’où la famille des Hénokites; de Pallou, la famille des Pallouïtes;
لائسنس: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Reuben, pierworodny Israela: synowie Reubena: Chanoch - z rodziną Chanochidów; od Fallua - rodzina Falluidów:
لائسنس: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ruben, der Erstgeborene Israels; die Söhne Ruben: von Hanoch das Geschlecht Hanochi, von Fallu das Geschlecht Fallui,
لائسنس: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ruben, la unuenaskito de Izrael. La filoj de Ruben: de Ĥanoĥ, la familio de la Ĥanoĥidoj; de Palu, la familio de la Paluidoj;
لائسنس: Public Domain
Commentary on Numbers 26:5
Rashi
English
The Chanochite family. Because the gentiles disparaged them, saying, ‘what, they trace their lineage to their tribes? They think that the Egyptians had no control over their mothers? If they ruled over their bodies, then certainly over their wives!’ Therefore, the Holy One, Blessed is He, attached His Name to them, the ה' on one side, and the י' on the other, to say, ‘I bear witness, concerning them, that they are the sons of their fathers.’ This is stated clearly by Dovid, “the tribes of God as a testimony to Israel.” This Name testifies for them concerning their tribes. Therefore, Scripture states, with all of them, הַחֲנוֹכִי, “the Chanochite,” הַפַּלּוּאִי, “the Paluite.” But with יִמְנָה, it was unnecessary to say מִשְׁפַּחַת הַיִּמְנִי, “the Yimnite family,” since the Name is fixed in it, the י' at the beginning and the ה' at the end.
Rashi Chumash, Metsudah Publications, 2009 · لائسنس: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Reuben, the first-born of Israel: the sons of Reuben, Hanok, the family of Hanok; of Phallu, the family of Phallu;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
[REUBEN, THE FIRSTBORN OF ISRAEL: THE SONS OF REUBEN]: HANOCH, THE FAMILY OF THE HANOCHITES. Perhaps [the reason why the individual families of each tribe are mentioned here is that] when the Land was divided among the tribes [in equal parts] according to the opinion of our Rabbis, so that Simeon, the smallest of the tribes, took [a share] equal to that of Judah, the most populous of the tribes, it was also divided up [amongst each tribe itself] according to the number of families that went down to Egypt. Thus they made out of Reuben’s inheritance four [equal] parts [because it consisted of four main families: Hanoch, Pallu, Hezron, and Carmi], and the Hanochites received a share equal to that allotted to the Palluites, the Hezronites, and the Carmites, even though these [four families] were not all equal in the number of names … by their polls This is the reason here for counting [the people] in this manner, [namely] by counting the family according to those who went down to Egypt, and it does not mention [here] by their polls, even though it mentions the numbers [of each tribe] as a whole. And when Scripture states [here]: To the more thou shalt give the more inheritance, [and to the fewer thou shalt give the less inheritance, which seems to indicate that the Land was divided according to population, it refers to the [division amongst the] members of each [small] family, families of Reuben, despite differences in their respective populations. Likewise each of the twelve tribes, whether large in population, like Judah, or small like Simeon, received an equal share of the whole Land [that is, equal in value, although not in area] (Baba Bathra 122a). for each [of these minor families] received a share according to their numbers by their polls. It is for this reason that in the Book of Joshua [when speaking of] the division of the Land, it says according to their families, as is stated in the verse, And the lot for the tribe of the children of Judah ‘according to their families,’ and similarly in the case of all the other [tribes]. Or the meaning of [the phrase there] according to their families may be: “to ‘all’ the families of the tribe” [meaning that each minor family of each tribe was taken into account, according to the numbers of its individual members, as explained above]; or that they divided the Land according to their families, so that each family received its share in one place, so that it did not become mixed up with [that of] another family. This [latter interpretation] appears to me to be the correct one.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · لائسنس: CC-BY · Full commentary on Sefaria