Leviticus 27:29

The Holy Scriptures: A New Translation (JPS 1917)

اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔

27

علیہ 4

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:

2 דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם אִ֕ישׁ כִּ֥י יַפְלִ֖א נֶ֑דֶר בְּעֶרְכְּךָ֥ נְפָשֹׁ֖ת לַֽיהֹוָֽה׃ Speak unto the children of Israel, and say unto them: When a man shall clearly utter a vow of persons unto the LORD, according to thy valuation,

3 וְהָיָ֤ה עֶרְכְּךָ֙ הַזָּכָ֔ר מִבֶּן֙ עֶשְׂרִ֣ים שָׁנָ֔ה וְעַ֖ד בֶּן־שִׁשִּׁ֣ים שָׁנָ֑ה וְהָיָ֣ה עֶרְכְּךָ֗ חֲמִשִּׁ֛ים שֶׁ֥קֶל כֶּ֖סֶף בְּשֶׁ֥קֶל הַקֹּֽדֶשׁ׃ then thy valuation shall be for the male from twenty years old even unto sixty years old, even thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary.

4 וְאִם־נְקֵבָ֖ה הִ֑וא וְהָיָ֥ה עֶרְכְּךָ֖ שְׁלֹשִׁ֥ים שָֽׁקֶל׃ And if it be a female, then thy valuation shall be thirty shekels.

5 וְאִ֨ם מִבֶּן־חָמֵ֜שׁ שָׁנִ֗ים וְעַד֙ בֶּן־עֶשְׂרִ֣ים שָׁנָ֔ה וְהָיָ֧ה עֶרְכְּךָ֛ הַזָּכָ֖ר עֶשְׂרִ֣ים שְׁקָלִ֑ים וְלַנְּקֵבָ֖ה עֲשֶׂ֥רֶת שְׁקָלִֽים׃ And if it be from five years old even unto twenty years old, then thy valuation shall be for the male twenty shekels, and for the female ten shekels.

6 וְאִ֣ם מִבֶּן־חֹ֗דֶשׁ וְעַד֙ בֶּן־חָמֵ֣שׁ שָׁנִ֔ים וְהָיָ֤ה עֶרְכְּךָ֙ הַזָּכָ֔ר חֲמִשָּׁ֥ה שְׁקָלִ֖ים כָּ֑סֶף וְלַנְּקֵבָ֣ה עֶרְכְּךָ֔ שְׁלֹ֥שֶׁת שְׁקָלִ֖ים כָּֽסֶף׃ And if it be from a month old even unto five years old, then thy valuation shall be for the male five shekels of silver, and for the female thy valuation shall be three shekels of silver.

7 וְ֠אִ֠ם מִבֶּן־שִׁשִּׁ֨ים שָׁנָ֤ה וָמַ֙עְלָה֙ אִם־זָכָ֔ר וְהָיָ֣ה עֶרְכְּךָ֔ חֲמִשָּׁ֥ה עָשָׂ֖ר שָׁ֑קֶל וְלַנְּקֵבָ֖ה עֲשָׂרָ֥ה שְׁקָלִֽים׃ And if it be from sixty years old and upward: if it be a male, then thy valuation shall be fifteen shekels, and for the female ten shekels.

8 וְאִם־מָ֥ךְ הוּא֙ מֵֽעֶרְכֶּ֔ךָ וְהֶֽעֱמִידוֹ֙ לִפְנֵ֣י הַכֹּהֵ֔ן וְהֶעֱרִ֥יךְ אֹת֖וֹ הַכֹּהֵ֑ן עַל־פִּ֗י אֲשֶׁ֤ר תַּשִּׂיג֙ יַ֣ד הַנֹּדֵ֔ר יַעֲרִיכֶ֖נּוּ הַכֹּהֵֽן׃ {ס} But if he be too poor for thy valuation, then he shall be set before the priest, and the priest shall value him; according to the means of him that vowed shall the priest value him.

9 וְאִ֨ם־בְּהֵמָ֔ה אֲשֶׁ֨ר יַקְרִ֧יבוּ מִמֶּ֛נָּה קׇרְבָּ֖ן לַֽיהֹוָ֑ה כֹּל֩ אֲשֶׁ֨ר יִתֵּ֥ן מִמֶּ֛נּוּ לַיהֹוָ֖ה יִֽהְיֶה־קֹּֽדֶשׁ׃ And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

10 לֹ֣א יַחֲלִיפֶ֗נּוּ וְלֹֽא־יָמִ֥יר אֹת֛וֹ ט֥וֹב בְּרָ֖ע אוֹ־רַ֣ע בְּט֑וֹב וְאִם־הָמֵ֨ר יָמִ֤יר בְּהֵמָה֙ בִּבְהֵמָ֔ה וְהָֽיָה־ה֥וּא וּתְמוּרָת֖וֹ יִֽהְיֶה־קֹּֽדֶשׁ׃ He shall not alter it, nor change it, a good for a bad, or a bad for a good; and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

11 וְאִם֙ כׇּל־בְּהֵמָ֣ה טְמֵאָ֔ה אֲ֠שֶׁ֠ר לֹא־יַקְרִ֧יבוּ מִמֶּ֛נָּה קׇרְבָּ֖ן לַֽיהֹוָ֑ה וְהֶֽעֱמִ֥יד אֶת־הַבְּהֵמָ֖ה לִפְנֵ֥י הַכֹּהֵֽן׃ And if it be any unclean beast, of which they may not bring an offering unto the LORD, then he shall set the beast before the priest.

12 וְהֶעֱרִ֤יךְ הַכֹּהֵן֙ אֹתָ֔הּ בֵּ֥ין ט֖וֹב וּבֵ֣ין רָ֑ע כְּעֶרְכְּךָ֥ הַכֹּהֵ֖ן כֵּ֥ן יִהְיֶֽה׃ And the priest shall value it, whether it be good or bad; as thou the priest valuest it, so shall it be.

13 וְאִם־גָּאֹ֖ל יִגְאָלֶ֑נָּה וְיָסַ֥ף חֲמִישִׁת֖וֹ עַל־עֶרְכֶּֽךָ׃ But if he will indeed redeem it, then he shall add the fifth part thereof unto thy valuation.

14 וְאִ֗ישׁ כִּֽי־יַקְדִּ֨שׁ אֶת־בֵּית֥וֹ קֹ֙דֶשׁ֙ לַֽיהֹוָ֔ה וְהֶעֱרִיכוֹ֙ הַכֹּהֵ֔ן בֵּ֥ין ט֖וֹב וּבֵ֣ין רָ֑ע כַּאֲשֶׁ֨ר יַעֲרִ֥יךְ אֹת֛וֹ הַכֹּהֵ֖ן כֵּ֥ן יָקֽוּם׃ And when a man shall sanctify his house to be holy unto the LORD, then the priest shall value it, whether it be good or bad; as the priest shall value it, so shall it stand.

15 וְאִ֨ם־הַמַּקְדִּ֔ישׁ יִגְאַ֖ל אֶת־בֵּית֑וֹ וְ֠יָסַ֠ף חֲמִישִׁ֧ית כֶּֽסֶף־עֶרְכְּךָ֛ עָלָ֖יו וְהָ֥יָה לֽוֹ׃ And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy valuation unto it, and it shall be his.

علیہ 5

16 וְאִ֣ם ׀ מִשְּׂדֵ֣ה אֲחֻזָּת֗וֹ יַקְדִּ֥ישׁ אִישׁ֙ לַֽיהֹוָ֔ה וְהָיָ֥ה עֶרְכְּךָ֖ לְפִ֣י זַרְע֑וֹ זֶ֚רַע חֹ֣מֶר שְׂעֹרִ֔ים בַּחֲמִשִּׁ֖ים שֶׁ֥קֶל כָּֽסֶף׃ And if a man shall sanctify unto the LORD part of the field of his possession, then thy valuation shall be according to the sowing thereof; the sowing of a homer of barley shall be valued at fifty shekels of silver.

17 אִם־מִשְּׁנַ֥ת הַיֹּבֵ֖ל יַקְדִּ֣ישׁ שָׂדֵ֑הוּ כְּעֶרְכְּךָ֖ יָקֽוּם׃ If he sanctify his field from the year of jubilee, according to thy valuation it shall stand.

18 וְאִם־אַחַ֣ר הַיֹּבֵל֮ יַקְדִּ֣ישׁ שָׂדֵ֒הוּ֒ וְחִשַּׁב־ל֨וֹ הַכֹּהֵ֜ן אֶת־הַכֶּ֗סֶף עַל־פִּ֤י הַשָּׁנִים֙ הַנּ֣וֹתָרֹ֔ת עַ֖ד שְׁנַ֣ת הַיֹּבֵ֑ל וְנִגְרַ֖ע מֵֽעֶרְכֶּֽךָ׃ But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee, and an abatement shall be made from thy valuation.

19 וְאִם־גָּאֹ֤ל יִגְאַל֙ אֶת־הַשָּׂדֶ֔ה הַמַּקְדִּ֖ישׁ אֹת֑וֹ וְ֠יָסַ֠ף חֲמִשִׁ֧ית כֶּֽסֶף־עֶרְכְּךָ֛ עָלָ֖יו וְקָ֥ם לֽוֹ׃ And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy valuation unto it, and it shall be assured to him.

20 וְאִם־לֹ֤א יִגְאַל֙ אֶת־הַשָּׂדֶ֔ה וְאִם־מָכַ֥ר אֶת־הַשָּׂדֶ֖ה לְאִ֣ישׁ אַחֵ֑ר לֹ֥א יִגָּאֵ֖ל עֽוֹד׃ And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

21 וְהָיָ֨ה הַשָּׂדֶ֜ה בְּצֵאת֣וֹ בַיֹּבֵ֗ל קֹ֛דֶשׁ לַֽיהֹוָ֖ה כִּשְׂדֵ֣ה הַחֵ֑רֶם לַכֹּהֵ֖ן תִּהְיֶ֥ה אֲחֻזָּתֽוֹ׃ But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.

علیہ 6

22 וְאִם֙ אֶת־שְׂדֵ֣ה מִקְנָת֔וֹ אֲשֶׁ֕ר לֹ֖א מִשְּׂדֵ֣ה אֲחֻזָּת֑וֹ יַקְדִּ֖ישׁ לַֽיהֹוָֽה׃ And if he sanctify unto the LORD a field which he hath bought, which is not of the field of his possession;

23 וְחִשַּׁב־ל֣וֹ הַכֹּהֵ֗ן אֵ֚ת מִכְסַ֣ת הָֽעֶרְכְּךָ֔ עַ֖ד שְׁנַ֣ת הַיֹּבֵ֑ל וְנָתַ֤ן אֶת־הָעֶרְכְּךָ֙ בַּיּ֣וֹם הַה֔וּא קֹ֖דֶשׁ לַיהֹוָֽה׃ then the priest shall reckon unto him the worth of thy valuation unto the year of jubilee; and he shall give thy valuation in that day, as a holy thing unto the LORD.

24 בִּשְׁנַ֤ת הַיּוֹבֵל֙ יָשׁ֣וּב הַשָּׂדֶ֔ה לַאֲשֶׁ֥ר קָנָ֖הוּ מֵאִתּ֑וֹ לַאֲשֶׁר־ל֖וֹ אֲחֻזַּ֥ת הָאָֽרֶץ׃ In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.

25 וְכׇ֨ל־עֶרְכְּךָ֔ יִהְיֶ֖ה בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ עֶשְׂרִ֥ים גֵּרָ֖ה יִהְיֶ֥ה הַשָּֽׁקֶל׃ And all thy valuations shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel.

26 אַךְ־בְּכ֞וֹר אֲשֶׁר־יְבֻכַּ֤ר לַֽיהֹוָה֙ בִּבְהֵמָ֔ה לֹֽא־יַקְדִּ֥ישׁ אִ֖ישׁ אֹת֑וֹ אִם־שׁ֣וֹר אִם־שֶׂ֔ה לַֽיהֹוָ֖ה הֽוּא׃ Howbeit the firstling among beasts, which is born as a firstling to the LORD, no man shall sanctify it; whether it be ox or sheep, it is the LORD’S.

27 וְאִ֨ם בַּבְּהֵמָ֤ה הַטְּמֵאָה֙ וּפָדָ֣ה בְעֶרְכֶּ֔ךָ וְיָסַ֥ף חֲמִשִׁת֖וֹ עָלָ֑יו וְאִם־לֹ֥א יִגָּאֵ֖ל וְנִמְכַּ֥ר בְּעֶרְכֶּֽךָ׃ And if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add unto it the fifth part thereof; or if it be not redeemed, then it shall be sold according to thy valuation.

28 אַךְ־כׇּל־חֵ֡רֶם אֲשֶׁ֣ר יַחֲרִם֩ אִ֨ישׁ לַֽיהֹוָ֜ה מִכׇּל־אֲשֶׁר־ל֗וֹ מֵאָדָ֤ם וּבְהֵמָה֙ וּמִשְּׂדֵ֣ה אֲחֻזָּת֔וֹ לֹ֥א יִמָּכֵ֖ר וְלֹ֣א יִגָּאֵ֑ל כׇּל־חֵ֕רֶם קֹֽדֶשׁ־קׇדָשִׁ֥ים ה֖וּא לַיהֹוָֽה׃ Notwithstanding, no devoted thing, that a man may devote unto the LORD of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed; every devoted thing is most holy unto the LORD.

علیہ 7

29 כׇּל־חֵ֗רֶם אֲשֶׁ֧ר יׇחֳרַ֛ם מִן־הָאָדָ֖ם לֹ֣א יִפָּדֶ֑ה מ֖וֹת יוּמָֽת׃ None devoted, that may be devoted of men, shall be ransomed; he shall surely be put to death.

30 וְכׇל־מַעְשַׂ֨ר הָאָ֜רֶץ מִזֶּ֤רַע הָאָ֙רֶץ֙ מִפְּרִ֣י הָעֵ֔ץ לַיהֹוָ֖ה ה֑וּא קֹ֖דֶשׁ לַֽיהֹוָֽה׃ And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S; it is holy unto the LORD.

31 וְאִם־גָּאֹ֥ל יִגְאַ֛ל אִ֖ישׁ מִמַּֽעַשְׂר֑וֹ חֲמִשִׁית֖וֹ יֹסֵ֥ף עָלָֽיו׃ And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.

32 וְכׇל־מַעְשַׂ֤ר בָּקָר֙ וָצֹ֔אן כֹּ֥ל אֲשֶׁר־יַעֲבֹ֖ר תַּ֣חַת הַשָּׁ֑בֶט הָֽעֲשִׂירִ֕י יִֽהְיֶה־קֹּ֖דֶשׁ לַֽיהֹוָֽה׃ And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

33 לֹ֧א יְבַקֵּ֛ר בֵּֽין־ט֥וֹב לָרַ֖ע וְלֹ֣א יְמִירֶ֑נּוּ וְאִם־הָמֵ֣ר יְמִירֶ֔נּוּ וְהָֽיָה־ה֧וּא וּתְמוּרָת֛וֹ יִֽהְיֶה־קֹּ֖דֶשׁ לֹ֥א יִגָּאֵֽל׃ He shall not inquire whether it be good or bad, neither shall he change it; and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

34 אֵ֣לֶּה הַמִּצְוֺ֗ת אֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֶת־מֹשֶׁ֖ה אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל בְּהַ֖ר סִינָֽי׃ These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ

لفظ بہ لفظ (Hebrew → English · Strong’s)

כָּלkôlthe whole
חֵ֗רֶםchêremphysical a net (either literally or figu
אֲשֶׁ֧רʼăsherwho
יָחֳרַ֛םchâramto seclude
מִןmina part of
הָאָדָ֖םʼâdâmruddy i.e. a human being (an individual
לֹ֣אlôʼnot
יִפָּדֶ֑הpâdâhto sever
מ֖וֹתmûwthto die
יוּמָֽתmûwthto die

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 27:29 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Any dedication that a man will dedcate, regarding a man [due to be put to death] cannot be redeemed, he shall surely be put to death.

لائسنس: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

Any cherem that is devoted from a man [i.e., from a man going out to be executed (an observer saying: "I vow to give the valuation of that man")] shall not be redeemed, [for] he is going to be put to death [(and has no valuation)].

لائسنس: CC BY

עברית · Miqra according to the Masorah

כׇּל־חֵ֗רֶם אֲשֶׁ֧ר יׇחֳרַ֛ם מִן־הָאָדָ֖ם לֹ֣א יִפָּדֶ֑ה מ֖וֹת יוּמָֽת׃

لائسنس: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

None devoted, that may be devoted of men, shall be ransomed; he shall surely be put to death.

لائسنس: Public Domain

עברית · Tanach with Ta'amei Hamikra

כָּל־חֵ֗רֶם אֲשֶׁ֧ר יָחֳרַ֛ם מִן־הָאָדָ֖ם לֹ֣א יִפָּדֶ֑ה מ֖וֹת יוּמָֽת׃

لائسنس: Public Domain

עברית · Tanach with Text Only

כל חרם אשר יחרם מן האדם לא יפדה מות יומת

لائسنس: Public Domain

עברית · Tanach with Nikkud

כָּל־חֵרֶם אֲשֶׁר יָחֳרַם מִן־הָאָדָם לֹא יִפָּדֶה מוֹת יוּמָת׃

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

קײן חרם װאָס װעט געמאַכט װערן חרם פֿון מענטשן, קען ניט אױסגעלײזט װערן; טײטן מוז ער געטײט װערן.

لائسنس: CC0

Français · Bible du Rabbinat 1899 [fr]

Tout anathème qui aura été prononcé sur un homme est irrévocable: il faudra qu’il meure.

لائسنس: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Wszelkie zaklęte, które zaklętém zostało z ludzi, nie będzie wykupione, lecz podaném będzie na śmierć.

لائسنس: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Was an Menschen als Bann gebannt wird, kann nicht losgekauft werden, er muß sterben.

لائسنس: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉiu konsekrita, kiu estos konsekrita el la homoj, ne estu elaĉetita; li devas morti.

لائسنس: Public Domain

Commentary on Leviticus 27:29

Rashi

עברית

כל חרם אשר יחרם וגו'. היוצא להרג ואמר אחד ערכו עלי, לא אמר כלום:

מות יומת. הרי הולך למות, לפיכך לא יפדה אין לו לא דמים ולא ערך:

On Your Way · لائسنس: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

Every separation which shall be separated of man shall not be redeemed with money, but with burnt offerings, and with sanctified victims, and with supplication for mercy before the Lord, because such are to be put to death.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

The verb will be banned is in the passive mood, like “will be stood up alive” [16:10].

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · لائسنس: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

NONE DOOMED WHO SHALL BE DOOMED OF MAN, SHALL BE REDEEMED. “[This means that] if a person is about to be executed [by the court], and someone else says, ‘I take upon myself to pay his valuation [to the Temple treasury],’ his vow is of no effect.” HE SHALL SURELY BE PUT TO DEATH. “For you see he is going to die. Therefore he is not to be redeemed; he has neither a market-price nor a fixed valuation” [as fixed by the Torah on the basis of his age]. This is Rashi’s language. But our Rabbis have differed on this matter, some saying that it constitutes an admonition in connection with those who are liable to the death-penalty, that one must not take a ransom from them in order to free them. It is possible that He mentions this admonition here in order to state that he [the condemned] cannot give money to [the Temple of] G-d as other devoted things [are given], and thereby go free of punishment.
By way of the plain meaning of Scripture, the verse is stating that whatever a man devotes of his belongings, whether man or animal or field of his possession, it is holy unto the Eternal, meaning that they become devoted things of the priests, and there is no redemption for them. But if he devotes people who are not his, such as those who go to war against their enemies and utter a vow, If Thou wilt indeed deliver this people into my hand, then will I utterly destroy their cities, then all the people found in them are to die. The reason for this is that the intention of those making such a vow is not that [the captives] be given to the priests, but rather that it be forbidden to derive any benefit from them, since their purpose is to utterly destroy the enemies. Thus we find in the case of the men of Jabesh-gilead who transgressed the oath of the assembly by not coming to Mitzpah [to take part in the battle against Gibeah for the outrage they had committed], that it is written, And the congregation sent thither ten thousand men of the valiantest, and commanded them saying: ‘Go and smite the inhabitants with the edge of the sword’., 21:10. And common sense does not allow [us to say] that the whole congregation perpetrated such an evil deed, killing many people of Israel who were not guilty of death! And Phinehas was there,, 20:28. and by word of his mouth the whole affair was done! I have further found in the Agadah, in the [Midrash] Yelamdeinu: 76. On “Yelamdeinu” see in Seder Bo (Vol. II, p. 131, Note 196). “We have been …

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · لائسنس: CC-BY · Full commentary on Sefaria

Rashbam

English

יחרם מן האדם, a person who has been convicted of the death penalty is not subject to redemption if he had been declared as sanctified.

Eliyahu Munk, HaChut Hameshulash · لائسنس: CC-BY · Full commentary on Sefaria