اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔
1
پاراشات Vayikra
علیہ 1
But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
علیہ 2
Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ
لفظ بہ لفظ (Hebrew → English · Strong’s)
- וְאִ֧םʼimused very widely as demonstrative
- מִןmina part of
- הָע֛וֹףʻôwpha bird (as covered with feathers
- עֹלָ֥הʻôlâha step or
- קָרְבָּנ֖וֹqorbânsomething brought near the altar
- לַֽיהוָ֑הYᵉhôvâhJehovah
- וְהִקְרִ֣יבqârabto approach for whatever purpose
- מִןmina part of
- הַתֹּרִ֗יםtôwra ring-dove
- א֛וֹʼôwdesire
- מִןmina part of
- בְּנֵ֥יbêna son
- הַיּוֹנָ֖הyôwnâha dove
- אֶתʼêthself (but generally used to point out mo
- קָרְבָּנֽוֹqorbânsomething brought near the altar
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 1:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If his burnt-offering to Adonoy is of fowl, he shall bring either turtledoves or the young pigeons [as] his offering.
لائسنس: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if from the fowl [(excluding a bird that is missing a limb)], a burnt-offering, is his offering to the L-rd, then shall he offer his offering from the turtle-doves [(grown ones and not small ones)] or from the young pigeons [(small ones and not grown ones)] [("from the turtle-doves or from the young pigeons") — excluding those whose plumage has just begun brightening].
لائسنس: CC BY
עברית · Miqra according to the Masorah
וְאִ֧ם מִן־הָע֛וֹף עֹלָ֥ה קׇרְבָּנ֖וֹ לַֽיהֹוָ֑ה וְהִקְרִ֣יב מִן־הַתֹּרִ֗ים א֛וֹ מִן־בְּנֵ֥י הַיּוֹנָ֖ה אֶת־קׇרְבָּנֽוֹ׃
لائسنس: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if his offering to the LORD be a burnt-offering of fowls, then he shall bring his offering of turtle-doves, or of young pigeons.
لائسنس: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאִ֧ם מִן־הָע֛וֹף עֹלָ֥ה קָרְבָּנ֖וֹ לַֽיהוָ֑ה וְהִקְרִ֣יב מִן־הַתֹּרִ֗ים א֛וֹ מִן־בְּנֵ֥י הַיּוֹנָ֖ה אֶת־קָרְבָּנֽוֹ׃
لائسنس: Public Domain
עברית · Tanach with Text Only
ואם מן העוף עלה קרבנו ליהוה והקריב מן התרים או מן בני היונה את קרבנו
لائسنس: Public Domain
עברית · Tanach with Nikkud
וְאִם מִן־הָעוֹף עֹלָה קָרְבָּנוֹ לַיהוָה וְהִקְרִיב מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה אֶת־קָרְבָּנוֹ׃
لائسنس: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אױב אַ בראַנדאָפּפֿער פֿון עוֹפֿות איז זײַן קָרבן צו גאָט, זאָל ער ברענגען זײַן קָרבן פֿון טורטלטױבן אָדער פֿון יונגע טױבן.
لائسنس: CC0
Français · Bible du Rabbinat 1899 [fr]
Si c’est un oiseau qu’on veut offrir en holocauste au Seigneur, qu’on choisisse l’offrande parmi les tourterelles ou les jeunes colombes.
لائسنس: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A jeżeli z ptactwa całopalna ofiara jego Wiekuistemu, - niechaj przyniesie z turkawek albo z młodych gołębi ofiarę swoję.
لائسنس: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn aber vom Geflügel ein Ganzopfer dem Herrn dargebracht wird so bringe man das Opfer von den Turteltauben oder von den jungen Tauben.
لائسنس: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E se dei volatili vuole offrire un olocausto al Signore, presenterà il suo sacrifizio delle tortore, o dei giovani colombi.
لائسنس: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se el la birdoj estas lia brulofero al la Eternulo, li alportu sian oferon el turtoj aŭ el kolombidoj.
لائسنس: Public Domain
Commentary on Leviticus 1:14
Rashi
עברית
מן העוף. ולא כל העוף, לפי שנאמר (ויקרא כב יט) תמים זכר בבקר בכשבים ובעזים, תמות וזכרות בבהמה, ואין תמות וזכרות בעופות, יכול אף מחסר אבר, תלמוד לומר מן העוף:
התרים. גדולים ולא קטנים:
בני היונה. קטנים ולא גדולים:
מן התרים או מן בני היונה. פרט לתחלת הצהוב, שבזה ושבזה שהוא פסול, שגדול הוא אצל בני יונה וקטן אצל תורים:
On Your Way · لائسنس: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And if his oblation before the Lord be of birds he shall bring his oblation from the turtle doves or the young Of pigeons; but of the turtle doves he shall bring the largest, and of the pigeons the young ones.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
turtledoves fully grown, not young ones.
young of pigeons Scripture does not simply say “pigeons”, to exclude the fully-grown.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · لائسنس: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
OF TURTLEDOVES OR OF YOUNG PIGEONS. Scripture chose these two species [of birds] because they are accessible and can be more easily caught than other [birds], just as our Rabbis have mentioned with reference to any of the sheep, and any of the goats, that [Scripture chose these species so that] a person should be able to bring an offering from those animals that feed at his crib, and should not have to take his weapons, quiver and bow, to go out on the hunt to bring it., Verse 3. He chose grown-up turtledoves 3:2). because they abstain [from pairing with strangers] and attach themselves only to their mates, and once they lose their companions they never associate with others. So Israel cleave to the Eternal their G-d, and never attach themselves to another deity, Pigeons, on the other hand, are very jealous and as a result of their jealousy they part [from their previous mates] and take on other mates. Therefore He chose them [as offerings] only when they are young, before their mating begins, for as long as the pigeon is young it is attached with greater love to the nest where it is reared than are all other fowls. Our Rabbis have mentioned that if a person touches the nest of all other fowls to take therefrom the young ones or the eggs, they leave it and never nest therein again, but the pigeon never abandons it under any condition. And so is [the people of] Israel. They will never exchange their Creator and His Torah, but “either Jews or nailed to the stake.” He did not choose cocks [as offerings although they are readily accessible] because of their inclination to lewdness.
Now the Rabbi [Moshe ben Maimon] wrote in the Moreh Nebuchim that the reason for choosing grown-up turtledoves and young pigeons as offerings is that these are the best of their species, since old pigeons are less tasty. But this is not true, for young pigeons are almost inedible as a result of their excessive moistness. If, however, we are to take into consideration their natural tendencies as far as eating them is concerned, it is possible that they were chosen for their special qualities; for turtledoves have a propensity to sharpening of the mind, and young pigeons have a propensity to benefit greatly those who are not fully-matured physically, such as youths in the intermediate stage between boyhood and maturity, and the like.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · لائسنس: CC-BY · Full commentary on Sefaria