Job 15:7

The Holy Scriptures: A New Translation (JPS 1917)

اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔

15

1 וַ֭יַּעַן אֱלִיפַ֥ז הַֽתֵּימָנִ֗י וַיֹּאמַֽר׃ Then answered Eliphaz the Temanite, and said:

2 הֶחָכָ֗ם יַעֲנֶ֥ה דַעַת־ר֑וּחַ וִימַלֵּ֖א קָדִ֣ים בִּטְנֽוֹ׃ Should a wise man make answer with windy knowledge, And fill his belly with the east wind?

3 הוֹכֵ֣חַ בְּ֭דָבָר לֹ֣א יִסְכּ֑וֹן וּ֝מִלִּ֗ים לֹא־יוֹעִ֥יל בָּֽם׃ Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?

4 אַף־אַ֭תָּה תָּפֵ֣ר יִרְאָ֑ה וְתִגְרַ֥ע שִׂ֝יחָ֗ה לִפְנֵי־אֵֽל׃ Yea, thou doest away with fear, And impairest devotion before God.

5 כִּ֤י יְאַלֵּ֣ף עֲוֺנְךָ֣ פִ֑יךָ וְ֝תִבְחַ֗ר לְשׁ֣וֹן עֲרוּמִֽים׃ For thine iniquity teacheth thy mouth, And thou choosest the tongue of the crafty.

6 יַרְשִׁיעֲךָ֣ פִ֣יךָ וְלֹא־אָ֑נִי וּ֝שְׂפָתֶ֗יךָ יַעֲנוּ־בָֽךְ׃ Thine own mouth condemneth thee, and not I; Yea, thine own lips testify against thee.

7 הֲרִאישׁ֣וֹן אָ֭דָם תִּוָּלֵ֑ד וְלִפְנֵ֖י גְבָע֣וֹת חוֹלָֽלְתָּ׃ Art thou the first man that was born? Or wast thou brought forth before the hills?

8 הַבְס֣וֹד אֱל֣וֹהַּ תִּשְׁמָ֑ע וְתִגְרַ֖ע אֵלֶ֣יךָ חׇכְמָֽה׃ Dost thou hearken in the council of God? And dost thou restrain wisdom to thyself?

9 מַה־יָּ֭דַעְתָּ וְלֹ֣א נֵדָ֑ע תָּ֝בִ֗ין וְֽלֹא־עִמָּ֥נוּ הֽוּא׃ What knowest thou, that we know not? What understandest thou, which is not in us?

10 גַּם־שָׂ֣ב גַּם־יָשִׁ֣ישׁ בָּ֑נוּ כַּבִּ֖יר מֵאָבִ֣יךָ יָמִֽים׃ With us are both the gray-headed and the very aged men, Much older than thy father.

11 הַמְעַ֣ט מִ֭מְּךָ תַּנְחוּמ֣וֹת אֵ֑ל וְ֝דָבָ֗ר לָאַ֥ט עִמָּֽךְ׃ Are the consolations of God too small for thee, And the word that dealeth gently with thee?

12 מַה־יִּקָּחֲךָ֥ לִבֶּ֑ךָ וּֽמַה־יִּרְזְמ֥וּן עֵינֶֽיךָ׃ Why doth thy heart carry thee away? And why do thine eyes wink?

13 כִּֽי־תָשִׁ֣יב אֶל־אֵ֣ל רוּחֶ֑ךָ וְהֹצֵ֖אתָ מִפִּ֣יךָ מִלִּֽין׃ That thou turnest thy spirit against God, And lettest such words go out of thy mouth.

14 מָה־אֱנ֥וֹשׁ כִּֽי־יִזְכֶּ֑ה וְכִי־יִ֝צְדַּ֗ק יְל֣וּד אִשָּֽׁה׃ What is man, that he should be clean? And he that is born of a woman, that he should be righteous?

15 הֵ֣ן בִּ֭קְדֹשָׁו לֹ֣א יַאֲמִ֑ין וְ֝שָׁמַ֗יִם לֹא־זַכּ֥וּ בְעֵינָֽיו׃ Behold, He putteth no trust in His holy ones; Yea, the heavens are not clean in His sight.

16 אַ֭ף כִּי־נִתְעָ֥ב וְֽנֶאֱלָ֑ח אִישׁ־שֹׁתֶ֖ה כַמַּ֣יִם עַוְלָֽה׃ How much less one that is abominable and impure, Man who drinketh iniquity like water! .

17 אֲחַוְךָ֥ שְֽׁמַֽע־לִ֑י וְזֶֽה־חָ֝זִ֗יתִי וַאֲסַפֵּֽרָה׃ I will tell thee, hear thou me; And that which I have seen I will declare—

18 אֲשֶׁר־חֲכָמִ֥ים יַגִּ֑ידוּ וְלֹ֥א כִ֝חֲד֗וּ מֵאֲבוֹתָֽם׃ Which wise men have told From their fathers, and have not hid it;

19 לָהֶ֣ם לְ֭בַדָּם נִתְּנָ֣ה הָאָ֑רֶץ וְלֹא־עָ֖בַר זָ֣ר בְּתוֹכָֽם׃ Unto whom alone the land was given, And no stranger passed among them.

20 כׇּל־יְמֵ֣י רָ֭שָׁע ה֣וּא מִתְחוֹלֵ֑ל וּמִסְפַּ֥ר שָׁ֝נִ֗ים נִצְפְּנ֥וּ לֶעָרִֽיץ׃ The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor.

21 קוֹל־פְּחָדִ֥ים בְּאׇזְנָ֑יו בַּ֝שָּׁל֗וֹם שׁוֹדֵ֥ד יְבוֹאֶֽנּוּ׃ A sound of terrors is in his ears: In prosperity the destroyer shall come upon him.

22 לֹא־יַאֲמִ֣ין שׁ֭וּב מִנִּי־חֹ֑שֶׁךְ (וצפו) [וְצָפ֖וּי] ה֣וּא אֱלֵי־חָֽרֶב׃ He believeth not that he shall return out of darkness, And he is waited for of the sword.

23 נֹ֘דֵ֤ד ה֣וּא לַלֶּ֣חֶם אַיֵּ֑ה יָדַ֓ע ׀ כִּי־נָכ֖וֹן בְּיָד֣וֹ יֽוֹם־חֹֽשֶׁךְ׃ He wandereth abroad for bread: ‘Where is it?’ He knoweth that the day of darkness is ready at his hand.

24 יְֽ֭בַעֲתֻהוּ צַ֣ר וּמְצוּקָ֑ה תִּ֝תְקְפֵ֗הוּ כְּמֶ֤לֶךְ ׀ עָתִ֬יד לַכִּידֽוֹר׃ Distress and anguish overwhelm him; They prevail against him, as a king ready to the battle.

25 כִּֽי־נָטָ֣ה אֶל־אֵ֣ל יָד֑וֹ וְאֶל־שַׁ֝דַּ֗י יִתְגַּבָּֽר׃ Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty;

26 יָר֣וּץ אֵלָ֣יו בְּצַוָּ֑אר בַּ֝עֲבִ֗י גַּבֵּ֥י מָגִנָּֽיו׃ He runneth upon him with a stiff neck, With the thick bosses of his bucklers.

27 כִּֽי־כִסָּ֣ה פָנָ֣יו בְּחֶלְבּ֑וֹ וַיַּ֖עַשׂ פִּימָ֣ה עֲלֵי־כָֽסֶל׃ Because he hath covered his face with his fatness, And made collops of fat on his loins;

28 וַיִּשְׁכּ֤וֹן ׀ עָ֘רִ֤ים נִכְחָד֗וֹת בָּ֭תִּים לֹא־יֵ֣שְׁבוּ לָ֑מוֹ אֲשֶׁ֖ר הִתְעַתְּד֣וּ לְגַלִּֽים׃ And he hath dwelt in desolate cities, In houses which no man would inhabit, Which were ready to become heaps.

29 לֹֽא־יֶ֭עְשַׁר וְלֹא־יָק֣וּם חֵיל֑וֹ וְלֹא־יִטֶּ֖ה לָאָ֣רֶץ מִנְלָֽם׃ He shall not be rich, neither shall his substance continue, Neither shall their produce bend to the earth.

30 לֹֽא־יָס֨וּר ׀ מִנִּי־חֹ֗שֶׁךְ יֹ֭נַקְתּוֹ תְּיַבֵּ֣שׁ שַׁלְהָ֑בֶת וְ֝יָס֗וּר בְּר֣וּחַ פִּֽיו׃ He shall not depart out of darkness; The flame shall dry up his branches, And by the breath of His mouth shall he go away.

31 אַל־יַאֲמֵ֣ן בַּשָּׁ֣ו נִתְעָ֑ה כִּי־שָׁ֝֗וְא תִּהְיֶ֥ה תְמוּרָתֽוֹ׃ Let him not trust in vanity, deceiving himself; For vanity shall be his recompense.

32 בְּֽלֹא־י֭וֹמוֹ תִּמָּלֵ֑א וְ֝כִפָּת֗וֹ לֹ֣א רַעֲנָֽנָה׃ It shall be accomplished before his time, And his branch shall not be leafy.

33 יַחְמֹ֣ס כַּגֶּ֣פֶן בִּסְר֑וֹ וְיַשְׁלֵ֥ךְ כַּ֝זַּ֗יִת נִצָּתֽוֹ׃ He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive.

34 כִּֽי־עֲדַ֣ת חָנֵ֣ף גַּלְמ֑וּד וְ֝אֵ֗שׁ אָכְלָ֥ה אׇהֳלֵי־שֹֽׁחַד׃ For the company of the godless shall be desolate, And fire shall consume the tents of bribery.

35 הָרֹ֣ה עָ֭מָל וְיָ֣לֹֽד אָ֑וֶן וּ֝בִטְנָ֗ם תָּכִ֥ין מִרְמָֽה׃ {פ}
They conceive mischief, and bring forth iniquity, And their belly prepareth deceit.

Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ

لفظ بہ لفظ (Hebrew → English · Strong’s)

הֲרִאישׁ֣וֹןriʼshôwnfirst
אָ֭דָםʼâdâmruddy i.e. a human being (an individual
תִּוָּלֵ֑דyâladto bear young
וְלִפְנֵ֖יpânîymthe face
גְבָע֣וֹתgibʻâha hillock
חוֹלָֽלְתָּchûwlto twist or whirl

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Job 15:7 in every translation

עברית · Miqra according to the Masorah

הֲרִאישׁ֣וֹן אָ֭דָם תִּוָּלֵ֑ד וְלִפְנֵ֖י גְבָע֣וֹת חוֹלָֽלְתָּ׃

لائسنس: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Art thou the first man that was born? Or wast thou brought forth before the hills?

لائسنس: Public Domain

עברית · Tanach with Ta'amei Hamikra

הֲרִאישׁ֣וֹן אָ֭דָם תִּוָּלֵ֑ד וְלִפְנֵ֖י גְבָע֣וֹת חוֹלָֽלְתָּ׃

لائسنس: Public Domain

עברית · Tanach with Text Only

הראישון אדם תולד ולפני גבעות חוללת

لائسنس: Public Domain

עברית · Tanach with Nikkud

הֲרִאישׁוֹן אָדָם תִּוָּלֵד וְלִפְנֵי גְבָעוֹת חוֹלָלְתָּ׃

لائسنس: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

Were you born first, [before] Adam? Were you created before the hills?

لائسنس: CC BY

Français · Bible du Rabbinat 1899 [fr]

Es-tu donc, par ta naissance, le premier des hommes? As-tu vu le jour avant les collines?

لائسنس: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Bist du als erster Mensch geboren und noch vor den Hügeln gezeugt worden?

لائسنس: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Izaliś jako pierwszy z ludzi się urodził, a przed pagórkami jeszcze utworzony?

لائسنس: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

ביסטו דער ערשטער מענטש געבאָרן געװאָרן?אָדער ביסטו פֿאַר די בערג באַשאַפֿן געװאָרן?

لائسنس: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉu vi naskiĝis la unua homo? Ĉu vi estas kreita pli frue ol la altaĵoj?

لائسنس: Public Domain

Commentary on Job 15:7

Rashi

English

Were you born before Adam Heb. הראישון. Were you born before Adam? This “hey” serves as the interrogative expression. Therefore, it is vowelized with a “hattaf pattah” and its meaning is: Were you born the first one, before Adam who was formed from the earth, so that you knew to fulfill all the wisdom of the commandments of the Creator?

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · لائسنس: CC-BY · Full commentary on Sefaria