Isaiah 53:3

The Holy Scriptures: A New Translation (JPS 1917)

اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔

53

1 מִ֥י הֶאֱמִ֖ין לִשְׁמֻעָתֵ֑נוּ וּזְר֥וֹעַ יְהֹוָ֖ה עַל־מִ֥י נִגְלָֽתָה׃ 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?

2 וַיַּ֨עַל כַּיּוֹנֵ֜ק לְפָנָ֗יו וְכַשֹּׁ֙רֶשׁ֙ מֵאֶ֣רֶץ צִיָּ֔ה לֹא־תֹ֥אַר ל֖וֹ וְלֹ֣א הָדָ֑ר וְנִרְאֵ֥הוּ וְלֹֽא־מַרְאֶ֖ה וְנֶחְמְדֵֽהוּ׃ For he shot up right forth as a sapling, And as a root out of a dry ground; He had no form nor comeliness, that we should look upon him, Nor beauty that we should delight in him.

3 נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃ He was despised, and forsaken of men, A man of pains, and acquainted with disease, And as one from whom men hide their face: He was despised, and we esteemed him not.

4 אָכֵ֤ן חֳלָיֵ֙נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה׃ Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted.

5 וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃ But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed.

6 כֻּלָּ֙נוּ֙ כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַיהֹוָה֙ הִפְגִּ֣יעַ בּ֔וֹ אֵ֖ת עֲוֺ֥ן כֻּלָּֽנוּ׃ All we like sheep did go astray, We turned every one to his own way; And the LORD hath made to light on him The iniquity of us all.

7 נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃ He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth.

8 מֵעֹ֤צֶר וּמִמִּשְׁפָּט֙ לֻקָּ֔ח וְאֶת־דּוֹר֖וֹ מִ֣י יְשׂוֹחֵ֑חַ כִּ֤י נִגְזַר֙ מֵאֶ֣רֶץ חַיִּ֔ים מִפֶּ֥שַׁע עַמִּ֖י נֶ֥גַע לָֽמוֹ׃ By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due.

9 וַיִּתֵּ֤ן אֶת־רְשָׁעִים֙ קִבְר֔וֹ וְאֶת־עָשִׁ֖יר בְּמֹתָ֑יו עַ֚ל לֹא־חָמָ֣ס עָשָׂ֔ה וְלֹ֥א מִרְמָ֖ה בְּפִֽיו׃ And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.’

10 וַיהֹוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהֹוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃ Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand:

11 מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃ Of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear.

12 לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃ {פ}
Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors.

Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ

لفظ بہ لفظ (Hebrew → English · Strong’s)

נִבְזֶה֙bâzâhto disesteem
וַחֲדַ֣לchâdêlvacant
אִישִׁ֔יםʼîysha man as an individual or a male person
אִ֥ישׁʼîysha man as an individual or a male person
מַכְאֹב֖וֹתmakʼôbanguish or affliction
וִיד֣וּעַyâdaʻto know
חֹ֑לִיchŏlîymalady
וּכְמַסְתֵּ֤רmaçtêra hider
פָּנִים֙pânîymthe face
מִמֶּ֔נּוּmina part of
נִבְזֶ֖הbâzâhto disesteem
וְלֹ֥אlôʼnot
חֲשַׁבְנֻֽהוּchâshabto plait or interpenetrate

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 53:3 in every translation

עברית · Miqra according to the Masorah

נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃

لائسنس: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

He was despised, and forsaken of men, A man of pains, and acquainted with disease, And as one from whom men hide their face: He was despised, and we esteemed him not.

لائسنس: Public Domain

עברית · Tanach with Ta'amei Hamikra

لائسنس: Public Domain

עברית · Tanach with Text Only

נבזה וחדל אישים איש מכאבות וידוע חלי וכמסתר פנים ממנו נבזה ולא חשבנהו

لائسنس: Public Domain

עברית · Tanach with Nikkud

נִבְזֶה וַחֲדַל אִישִׁים אִישׁ מַכְאֹבוֹת וִידוּעַ חֹלִי וּכְמַסְתֵּר פָּנִים מִמֶּנּוּ נִבְזֶה וְלֹא חֲשַׁבְנֻהוּ׃

لائسنس: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

ער איז געװען פֿאַראַכט, און אױסגעמיטן פֿון מענטשן, אַ מענטש מיט װײטאָגן און צו קראַנקשאַפֿט געװױנט, און װי אײנער װאָס מע פֿאַרבאָרגט דעם פּנים פֿון אים; פֿאַראַכט, און מיר האָבן אים גערעכנט פֿאַר גאָרנישט.

لائسنس: CC0

Français · Bible du Rabbinat 1899 [fr]

Méprisé, repoussé des hommes, homme de douleurs, expert en maladies, il était comme un objet dont on détourne le visage, une chose vile dont nous ne tenions nul compte.

لائسنس: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Verachtet und gemieden von Menschen, ein Mann der Schmerzen, von Leiden heimgesucht und so geschaffen, dass man vor ihm [vor Ekel] das Antlitz verhüllte, wir verachteten und hielten ihn für nichts.

لائسنس: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Wzgardzony był i unikany przez ludzi, mąż boleści i zżyły z cierpieniem; a jakby odstręczał oblicze od siebie, wzgardzony był, i za nic go mieliśmy.

لائسنس: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Li estis malestimata kaj evitata de homoj, viro suferanta kaj malsana; kaj kiel iganta deturni de li la vizaĝon, li estis malestimata, kaj li havis por ni nenian valoron.

لائسنس: Public Domain

Commentary on Isaiah 53:3

Rashi

English

Despised and rejected by men was he. So is the custom of this prophet: he mentions all Israel as one man, e.g., (44:2), “Fear not, My servant Jacob”; (44:1) “And now, hearken, Jacob, My servant.” Here too (52:13), “Behold My servant shall prosper,” he said concerning the house of Jacob. יַשְׂכִּיל is an expression of prosperity. Comp. (I Sam. 18:14) “And David was successful (מַשְׂכִּיל) in all his ways.”

and as one who hides his face from us Because of their intense shame and humility, they were as one who hides his face from us, with their faces bound up in concealment, in order that we not see them, like a plagued man who hides his face and is afraid to look.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · لائسنس: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

Although he shall be in contempt; yet he shall cut off the glory of all the wicked, they shall be weak and wretched. Lo, we are in contempt and not esteemed, as a man of pain and appointed to sickness, and as if He had removed the face of His Shekinah from us.

London "Chaldee Paraphrase," 1871 · لائسنس: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

וחדל אישים He ceased to be counted with men.

איש מכאבות A man of sorrows. The servant of the Lord, or the whole nation of the Israelites; in the latter case איש is to be compared with the same word in the phrase יי איש מלחמה (Exod. 15:3), and to be explained a being; it is in the construct state. Sorrows, grief. The troubles which Israel has to suffer during the exile are meant.

And we hid, as it were, our faces from him. Even in our days there are people who turn aside at the sight of a Jew, lest they may be obliged to assist him.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · لائسنس: Public Domain · Full commentary on Sefaria