اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔
21
And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza; and Amon his son reigned in his stead.
And he was buried in his sepulchre in the garden of Uzza; and Josiah his son reigned in his stead.
Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ
لفظ بہ لفظ (Hebrew → English · Strong’s)
- לָכֵ֗ןkênset upright
- כֹּֽהkôhlike this
- אָמַ֤רʼâmarto say
- יְהוָה֙YᵉhôvâhJehovah
- אֱלֹהֵ֣יʼĕlôhîymgods in the ordinary sense
- יִשְׂרָאֵ֔לYisrâʼêlJisrael
- הִנְנִי֙hênlo!
- מֵבִ֣יאbôwʼto go or come
- רָעָ֔הraʻbad or evil
- עַלʻalabove
- יְרוּשָׁלִַ֖םYᵉrûwshâlaimJerushalaim or Jerushalem
- וִֽיהוּדָ֑הYᵉhûwdâhJehudah
- אֲשֶׁר֙ʼăsherwho
- כָּלkôlthe whole
- שמעיוshâmaʻto hear intelligently (often with implic
- שֹׁ֣מְעָ֔הּshâmaʻto hear intelligently (often with implic
- תִּצַּ֖לְנָהtsâlalto tinkle
- שְׁתֵּ֥יshᵉnayimtwo
- אָזְנָֽיוʼôzenbroadness. i.e. the ear
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Kings 21:12 in every translation
עברית · Miqra according to the Masorah
לָכֵ֗ן כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִי֙ מֵבִ֣יא רָעָ֔ה עַל־יְרֽוּשָׁלַ֖͏ִם וִֽיהוּדָ֑ה אֲשֶׁר֙ כׇּל־[שֹׁ֣מְעָ֔הּ] (שמעיו) תִּצַּ֖לְנָה שְׁתֵּ֥י אׇזְנָֽיו׃
لائسنس: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
therefore thus saith the LORD, the God of Israel: Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
لائسنس: Public Domain
עברית · Tanach with Ta'amei Hamikra
לָכֵ֗ן כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִי֙ מֵבִ֣יא רָעָ֔ה עַל־יְרוּשָׁלִַ֖ם וִֽיהוּדָ֑ה אֲשֶׁר֙ כָּל־שמעיו [שֹׁ֣מְעָ֔הּ] תִּצַּ֖לְנָה שְׁתֵּ֥י אָזְנָֽיו׃
لائسنس: Public Domain
עברית · Tanach with Text Only
לכן כה אמר יהוה אלהי ישראל הנני מביא רעה על ירושלם ויהודה אשר כל שמעיו [שמעה] תצלנה שתי אזניו
لائسنس: Public Domain
עברית · Tanach with Nikkud
לָכֵן כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מֵבִיא רָעָה עַל־יְרוּשָׁלִַם וִיהוּדָה אֲשֶׁר כָּל־שמעיו [שֹׁמְעָהּ] תִּצַּלְנָה שְׁתֵּי אָזְנָיו׃
لائسنس: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דרום האָט אַזױ געזאָגט יהוה דער גאָט פֿון ישׂראל: זע, איך ברענג אַן אומגליק אױף ירושלים אין יהוּדה, אַז איטלעכער װאָס הערט עס, װעלן קלינגען זײַנע בײדע אױערן.
لائسنس: CC0
Français · Bible du Rabbinat 1899 [fr]
moi, l’Éternel, Dieu d’Israël, je susciterai contre Jérusalem et contre Juda des calamités telles que les deux oreilles tinteront à qui les apprendra.
لائسنس: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przeto rzecze tak Wiekuisty, Bóg Izraela: Oto przywiodę niedolę na Jerozolimę i na Judę, tak że każdemu, kto o tem usłyszy, zaszumi w obu uszach.
لائسنس: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Darum, so spricht der Herr, Gott Israels, bring’ ich Unglück über Jerusalem und Jehuda, dass allen, die es hören, beide Ohren gellen werden.
لائسنس: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
tiele diras la Eternulo, Dio de Izrael:Jen Mi venigos sur Jerusalemon kaj Judujon tian malbonon, ke ĉe ĉiu, kiu tion aŭdos, ektintos en ambaŭ liaj oreloj.
لائسنس: Public Domain
Commentary on II Kings 21:12
Rashi
English
Will ring. An expression of cymbals, tintiner, in O. F.
The Metsudah Tanach series, Lakewood, N.J · لائسنس: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
בְּכֵן כִּדְנַן אֲמַר יְיָ אֱלָהָא דְיִשְׂרָאֵל הָא אֲנָא מַיְתֵי בִישְׁתָא עַל יְרוּשְׁלֵם וִיהוּדָה דְכָל דְיִשְׁמְעִינֵיהּ יַצְלַן תַּרְתֵּין אוּדְנוֹהִי:
Mikraot Gedolot · لائسنس: Public Domain · Full commentary on Sefaria
Ralbag (Gersonides)
English
that whosoever hears of it, both his ears shall tingle: This means that because of the great outcry and excitement that will happen to him as a result, the terrible rumor will seem like an echoing voice in his ears.
Sefaria Community Translation · لائسنس: CC0 · Full commentary on Sefaria