اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔
36
علیہ 7
the chief of Dishon, the chief of Ezer, the chief of Dishan. These are the chiefs that came of the Horites, according to their chiefs in the land of Seir.
the chief of Magdiel, the chief of Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau the father of the Edomites.
Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ
لفظ بہ لفظ (Hebrew → English · Strong’s)
- וְאֵ֖לֶּהʼêl-lehthese or those
- בְּנֵ֣יbêna son
- דִישָׁ֑ןDîyshânDishan
- חֶמְדָּ֥ןChemdânChemdan
- וְאֶשְׁבָּ֖ןʼEshbânEshban
- וְיִתְרָ֥ןYithrânJithran
- וּכְרָֽןKᵉrânKeran
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 36:26 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
These are the sons of Dishon: Chemdan, Eshban, Yisran and Keran.
لائسنس: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And these are the sons of Dishan: Chemdan, Eshban, Yithran, and Ch'ran.
لائسنس: CC BY
עברית · Miqra according to the Masorah
וְאֵ֖לֶּה בְּנֵ֣י דִישָׁ֑ן חֶמְדָּ֥ן וְאֶשְׁבָּ֖ן וְיִתְרָ֥ן וּכְרָֽן׃
لائسنس: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And these are the children of Dishon: Hemdan and Eshban and Ithran and Cheran.
لائسنس: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאֵ֖לֶּה בְּנֵ֣י דִישָׁ֑ן חֶמְדָּ֥ן וְאֶשְׁבָּ֖ן וְיִתְרָ֥ן וּכְרָֽן׃
لائسنس: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Voici les fils de Dichôn: Hemdân, Échbân, Yithrân et Kerân.
لائسنس: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Die Söhne Dischans waren: Chemdan, Eschban, Jithran und Cheran.
لائسنس: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And these are the children of Dishon: Hemdan and Eshban and Ithran and Cheran.
لائسنس: CC BY
עברית · Tanach with Text Only
ואלה בני דישן חמדן ואשבן ויתרן וכרן
لائسنس: Public Domain
עברית · Tanach with Nikkud
וְאֵלֶּה בְּנֵי דִישָׁן חֶמְדָּן וְאֶשְׁבָּן וְיִתְרָן וּכְרָן׃
لائسنس: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דאָס זײַנען די זין פֿון דִשוֹנען: חֶמדָן, און אֶשבן, און יִתרָן, און כרָן.
لائسنس: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Dies die Söhne Dischans: Chemdan, Eschban, Jithran und Keran.
لائسنس: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj jen estas la filoj de Diŝon: Ĥemdan kaj Eŝban kaj Jitran kaj Keran.
لائسنس: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E questi sono i figli di Disciòn [quello del testo 21]: Hhemdàn, e Eshbàn, e Ithràn, e Cheràn.
لائسنس: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A oto synowie Diszona: Chemdan, i Eszban, i Ithran i Cheran.
لائسنس: Public Domain
Commentary on Genesis 36:26
Targum Jonathan
English
And these are the sons of Dishon, Hemdan, and Jisban, and Jithran, and Keran.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THESE ARE THE CHILDREN OF DISHAN: HEMDAN AND ESHBAN. This Dishan is identical with Dishon, the fifth son of Se’ir, it being of no consequence whether he is called Dishan or Dishon, except when both names are mentioned in one verse in order to distinguish between them. Similarly, And Hirom made the pots… So Hiram made an end of doing all the work. It was necessary for Scripture to call him Dishan here so that it should not be thought that he is identical with Dishon the son of Anah mentioned nearby [in Verse 25] for the purpose of ascribing his children to him, for so it would have appeared.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · لائسنس: CC-BY · Full commentary on Sefaria