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27
علیہ 6
Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ
لفظ بہ لفظ (Hebrew → English · Strong’s)
- וַתִּקַּ֣חlâqachto take
- רִ֠בְקָהRibqâhRibkah
- אֶתʼêthself (but generally used to point out mo
- בִּגְדֵ֨יbegeda covering
- עֵשָׂ֜וʻÊsâvEsav
- בְּנָ֤הּbêna son
- הַגָּדֹל֙gâdôwlgreat
- הַחֲמֻדֹ֔תchemdâhdelight
- אֲשֶׁ֥רʼăsherwho
- אִתָּ֖הּʼêthnearness
- בַּבָּ֑יִתbayitha house (in the greatest variation of ap
- וַתַּלְבֵּ֥שׁlâbashwrap around
- אֶֽתʼêthself (but generally used to point out mo
- יַעֲקֹ֖בYaʻăqôbJaakob
- בְּנָ֥הּbêna son
- הַקָּטָֽןqâṭânabbreviated
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 27:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Rivkah took the garments of Eisov, her elder son, [the garments] that were precious [to him] that were in her keeping in the house, and put them on Yaakov, her younger son.
لائسنس: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Rivkah took the clean garments of Esau, her elder son, which were with her [for safe-keeping] in the house, and she clothed Jacob her younger son with them.
لائسنس: CC BY
עברית · Miqra according to the Masorah
וַתִּקַּ֣ח רִ֠בְקָ֠ה אֶת־בִּגְדֵ֨י עֵשָׂ֜ו בְּנָ֤הּ הַגָּדֹל֙ הַחֲמֻדֹ֔ת אֲשֶׁ֥ר אִתָּ֖הּ בַּבָּ֑יִת וַתַּלְבֵּ֥שׁ אֶֽת־יַעֲקֹ֖ב בְּנָ֥הּ הַקָּטָֽן׃
لائسنس: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Rebekah took the choicest garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son.
لائسنس: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתִּקַּ֣ח רִ֠בְקָה אֶת־בִּגְדֵ֨י עֵשָׂ֜ו בְּנָ֤הּ הַגָּדֹל֙ הַחֲמֻדֹ֔ת אֲשֶׁ֥ר אִתָּ֖הּ בַּבָּ֑יִת וַתַּלְבֵּ֥שׁ אֶֽת־יַעֲקֹ֖ב בְּנָ֥הּ הַקָּטָֽן׃
لائسنس: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Puis Rébecca prit les plus beaux vêtements d’Ésaü, son fils aîné, lesquels étaient sous sa main dans la maison et elle en revêtit Jacob, son plus jeune fils;
لائسنس: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Rebekka nahm die guten Kleider ihres ältesten Sohnes Esau, die bei ihr im Hause waren, und bekleidete damit ihren jüngeren Sohn Jakob.
لائسنس: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Rebekah took the best clothes of Esau her elder son, which were with her in the house, and put them on Jacob her younger son.
لائسنس: CC BY
עברית · Tanach with Text Only
ותקח רבקה את בגדי עשו בנה הגדל החמדת אשר אתה בבית ותלבש את יעקב בנה הקטן
لائسنس: Public Domain
עברית · Tanach with Nikkud
וַתִּקַּח רִבְקָה אֶת־בִּגְדֵי עֵשָׂו בְּנָהּ הַגָּדֹל הַחֲמֻדֹת אֲשֶׁר אִתָּהּ בַּבָּיִת וַתַּלְבֵּשׁ אֶת־יַעֲקֹב בְּנָהּ הַקָּטָן׃
لائسنس: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און רבקה האָט גענומען די שענסטע בגדים פֿון איר עלטערן זון עֵשָׂון, װאָס זײַנען געװען בײַ איר אין הױז, און זי האָט אָנגעטאָן איר ייִנגערן זון יעקבן.
لائسنس: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Dann nahm Ribka die kostbaren Kleider Esaws, ihres ältesten Sohnes, die sie bei sich im Hause hatte, und bekleidete damit Jaakob, ihren jüngern Sohn.
لائسنس: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Rebeka prenis la luksajn vestojn de sia pli maljuna filo Esav, kiujn ŝi havis ĉe si en la domo, kaj ŝi vestis sian pli junan filon Jakob;
لائسنس: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Rebecca prese gli abiti di pregio di Esaù suo figlio maggiore, ch’ella aveva presso di sè in casa, e ne vestì Giacobbe suo figlio minore.
لائسنس: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wzięła Ribka szaty Esawa, syna swego starszego, lepsze, będące u niej w domu, i przyodziała Jakóba, syna swego młodszego.
لائسنس: Public Domain
Commentary on Genesis 27:15
Rashi
עברית
החמדות. הנקיות כתרגומו דכייתא. דבר אחר שחמד אותן מן נמרוד:
אשר אתה בבית. והלא כמה נשים היו לו, והוא מפקיד אצל אמו, אלא שהיה בקי במעשיהן וחושדן:
Rashi Chumash, Metsudah Publications, 2009 · لائسنس: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Rivekah took the pleasant vestments of Esau her elder son which had formerly been Adam's; but which that day Esau had not worn, but they remained with her in the house, and (with them) she dressed Jakob her younger son.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
ESAU HER ELDER SON, JACOB HER YOUNGER SON. The reason why Scripture mentions this is to accentuate the unusual action of the righteous one, for parents customarily give recognition to the firstborn in blessing, honor, and gift, but she, knowing of the righteousness of the younger and the wickedness of the elder, went to all this trouble to transfer the blessing and the honor from the elder to the younger. Similarly, it says further on, And the words of Esau her elder son were told to Rebekah, and she sent and called Jacob her younger son.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · لائسنس: CC-BY · Full commentary on Sefaria
Rashbam
English
החמודות, the ones his father would use when he ate his meals.
Eliyahu Munk, HaChut Hameshulash · لائسنس: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
וילך..ותקח...החמודות, costly garments which he would wear on special occasions, especially when taking his places among the leading personalities of his time. He would keep these clothes wrapped in fragrant flowers from the field so that they would exude such a fragrance when worn. This is why Yitzchok reacted to Yaakov’s appearing before him dressed in these garments by saying: “the fragrance of my son is like the fragrance of the field.”
Eliyahu Munk, HaChut Hameshulash · لائسنس: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
החמודות, “the choice ones;” these garments had pictures of all the animals and birds in the world painted outside in a manner that the viewer considered these creatures as being alive. Whenever the wearer walked in the field, the animals in that region were attracted by these pictures so that they were easy prey for the hunter. Esau had taken them from Nimrod, when he slew him (B’reshit Rabbah 65,16). According to this Midrash it is difficult to understand why Yaakov would dress up in those clothes. We must assume that Rivkah was anxious for Yaakov to appear as much as possible like his brother Esau.
Daat Zekenim translated by Rb. Eliyahu Munk · لائسنس: CC-BY · Full commentary on Sefaria