Exodus 13:11

The Holy Scriptures: A New Translation (JPS 1917)

اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔

13

علیہ 7

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:

2 קַדֶּשׁ־לִ֨י כׇל־בְּכ֜וֹר פֶּ֤טֶר כׇּל־רֶ֙חֶם֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל בָּאָדָ֖ם וּבַבְּהֵמָ֑ה לִ֖י הֽוּא׃ ’Sanctify unto Me all the first-born, whatsoever opens the womb among the children of Israel, both of man and of beast, it is Mine.’

3 וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־הָעָ֗ם זָכ֞וֹר אֶת־הַיּ֤וֹם הַזֶּה֙ אֲשֶׁ֨ר יְצָאתֶ֤ם מִמִּצְרַ֙יִם֙ מִבֵּ֣ית עֲבָדִ֔ים כִּ֚י בְּחֹ֣זֶק יָ֔ד הוֹצִ֧יא יְהֹוָ֛ה אֶתְכֶ֖ם מִזֶּ֑ה וְלֹ֥א יֵאָכֵ֖ל חָמֵֽץ׃ And Moses said unto the people: ‘Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place; there shall no leavened bread be eaten.

4 הַיּ֖וֹם אַתֶּ֣ם יֹצְאִ֑ים בְּחֹ֖דֶשׁ הָאָבִֽיב׃ This day ye go forth in the month Abib.

5 וְהָיָ֣ה כִֽי־יְבִיאֲךָ֣ יְהֹוָ֡ה אֶל־אֶ֣רֶץ הַֽ֠כְּנַעֲנִ֠י וְהַחִתִּ֨י וְהָאֱמֹרִ֜י וְהַחִוִּ֣י וְהַיְבוּסִ֗י אֲשֶׁ֨ר נִשְׁבַּ֤ע לַאֲבֹתֶ֙יךָ֙ לָ֣תֶת לָ֔ךְ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ וְעָבַדְתָּ֛ אֶת־הָעֲבֹדָ֥ה הַזֹּ֖את בַּחֹ֥דֶשׁ הַזֶּֽה׃ And it shall be when the LORD shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

6 שִׁבְעַ֥ת יָמִ֖ים תֹּאכַ֣ל מַצֹּ֑ת וּבַיּוֹם֙ הַשְּׁבִיעִ֔י חַ֖ג לַיהֹוָֽה׃ Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 מַצּוֹת֙ יֵֽאָכֵ֔ל אֵ֖ת שִׁבְעַ֣ת הַיָּמִ֑ים וְלֹֽא־יֵרָאֶ֨ה לְךָ֜ חָמֵ֗ץ וְלֹֽא־יֵרָאֶ֥ה לְךָ֛ שְׂאֹ֖ר בְּכׇל־גְּבֻלֶֽךָ׃ Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.

8 וְהִגַּדְתָּ֣ לְבִנְךָ֔ בַּיּ֥וֹם הַה֖וּא לֵאמֹ֑ר בַּעֲב֣וּר זֶ֗ה עָשָׂ֤ה יְהֹוָה֙ לִ֔י בְּצֵאתִ֖י מִמִּצְרָֽיִם׃ And thou shalt tell thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt.

9 וְהָיָה֩ לְךָ֨ לְא֜וֹת עַל־יָדְךָ֗ וּלְזִכָּרוֹן֙ בֵּ֣ין עֵינֶ֔יךָ לְמַ֗עַן תִּהְיֶ֛ה תּוֹרַ֥ת יְהֹוָ֖ה בְּפִ֑יךָ כִּ֚י בְּיָ֣ד חֲזָקָ֔ה הוֹצִֽאֲךָ֥ יְהֹוָ֖ה מִמִּצְרָֽיִם׃ And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of the LORD may be in thy mouth; for with a strong hand hath the LORD brought thee out of Egypt.

10 וְשָׁמַרְתָּ֛ אֶת־הַחֻקָּ֥ה הַזֹּ֖את לְמוֹעֲדָ֑הּ מִיָּמִ֖ים יָמִֽימָה׃ {פ}
Thou shalt therefore keep this ordinance in its season from year to year.

11 וְהָיָ֞ה כִּֽי־יְבִאֲךָ֤ יְהֹוָה֙ אֶל־אֶ֣רֶץ הַֽכְּנַעֲנִ֔י כַּאֲשֶׁ֛ר נִשְׁבַּ֥ע לְךָ֖ וְלַֽאֲבֹתֶ֑יךָ וּנְתָנָ֖הּ לָֽךְ׃ And it shall be when the LORD shall bring thee into the land of the Canaanite, as He swore unto thee and to thy fathers, and shall give it thee,

12 וְהַעֲבַרְתָּ֥ כׇל־פֶּֽטֶר־רֶ֖חֶם לַֽיהֹוָ֑ה וְכׇל־פֶּ֣טֶר ׀ שֶׁ֣גֶר בְּהֵמָ֗ה אֲשֶׁ֨ר יִהְיֶ֥ה לְךָ֛ הַזְּכָרִ֖ים לַיהֹוָֽה׃ that thou shalt set apart unto the LORD all that openeth the womb; every firstling that is a male, which thou hast coming of a beast, shall be the LORD’s.

13 וְכׇל־פֶּ֤טֶר חֲמֹר֙ תִּפְדֶּ֣ה בְשֶׂ֔ה וְאִם־לֹ֥א תִפְדֶּ֖ה וַעֲרַפְתּ֑וֹ וְכֹ֨ל בְּכ֥וֹר אָדָ֛ם בְּבָנֶ֖יךָ תִּפְדֶּֽה׃ And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck; and all the first-born of man among thy sons shalt thou redeem.

14 וְהָיָ֞ה כִּֽי־יִשְׁאָלְךָ֥ בִנְךָ֛ מָחָ֖ר לֵאמֹ֣ר מַה־זֹּ֑את וְאָמַרְתָּ֣ אֵלָ֔יו בְּחֹ֣זֶק יָ֗ד הוֹצִיאָ֧נוּ יְהֹוָ֛ה מִמִּצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃ And it shall be when thy son asketh thee in time to come, saying: What is this? that thou shalt say unto him: By strength of hand the LORD brought us out from Egypt, from the house of bondage;

15 וַיְהִ֗י כִּֽי־הִקְשָׁ֣ה פַרְעֹה֮ לְשַׁלְּחֵ֒נוּ֒ וַיַּהֲרֹ֨ג יְהֹוָ֤ה כׇּל־בְּכוֹר֙ בְּאֶ֣רֶץ מִצְרַ֔יִם מִבְּכֹ֥ר אָדָ֖ם וְעַד־בְּכ֣וֹר בְּהֵמָ֑ה עַל־כֵּן֩ אֲנִ֨י זֹבֵ֜חַ לַֽיהֹוָ֗ה כׇּל־פֶּ֤טֶר רֶ֙חֶם֙ הַזְּכָרִ֔ים וְכׇל־בְּכ֥וֹר בָּנַ֖י אֶפְדֶּֽה׃ and it came to pass, when Pharaoh would hardly let us go that the LORD slew all the firstborn in the land of Egypt, both the first-born of man, and the first-born of beast; therefore I sacrifice to the LORD all that openeth the womb, being males; but all the first-born of my sons I redeem.

16 וְהָיָ֤ה לְאוֹת֙ עַל־יָ֣דְכָ֔ה וּלְטוֹטָפֹ֖ת בֵּ֣ין עֵינֶ֑יךָ כִּ֚י בְּחֹ֣זֶק יָ֔ד הוֹצִיאָ֥נוּ יְהֹוָ֖ה מִמִּצְרָֽיִם׃ {ס} And it shall be for a sign upon thy hand, and for frontlets between your eyes; for by strength of hand the LORD brought us forth out of Egypt.’

پاراشات Beshalach

علیہ 1

17 וַיְהִ֗י בְּשַׁלַּ֣ח פַּרְעֹה֮ אֶת־הָעָם֒ וְלֹא־נָחָ֣ם אֱלֹהִ֗ים דֶּ֚רֶךְ אֶ֣רֶץ פְּלִשְׁתִּ֔ים כִּ֥י קָר֖וֹב ה֑וּא כִּ֣י ׀ אָמַ֣ר אֱלֹהִ֗ים פֶּֽן־יִנָּחֵ֥ם הָעָ֛ם בִּרְאֹתָ֥ם מִלְחָמָ֖ה וְשָׁ֥בוּ מִצְרָֽיְמָה׃ And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near; for God said: 'Lest the people regret when they see war, and they return to Egypt.’

18 וַיַּסֵּ֨ב אֱלֹהִ֧ים ׀ אֶת־הָעָ֛ם דֶּ֥רֶךְ הַמִּדְבָּ֖ר יַם־ס֑וּף וַחֲמֻשִׁ֛ים עָל֥וּ בְנֵי־יִשְׂרָאֵ֖ל מֵאֶ֥רֶץ מִצְרָֽיִם׃ But God led the people about, by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.

19 וַיִּקַּ֥ח מֹשֶׁ֛ה אֶת־עַצְמ֥וֹת יוֹסֵ֖ף עִמּ֑וֹ כִּי֩ הַשְׁבֵּ֨עַ הִשְׁבִּ֜יעַ אֶת־בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר פָּקֹ֨ד יִפְקֹ֤ד אֱלֹהִים֙ אֶתְכֶ֔ם וְהַעֲלִיתֶ֧ם אֶת־עַצְמֹתַ֛י מִזֶּ֖ה אִתְּכֶֽם׃ And Moses took the bones of Joseph with him; for he had surely sworn the children of Israel, saying: ‘God will surely remember you; and ye shall carry up my bones away hence with you.’

20 וַיִּסְע֖וּ מִסֻּכֹּ֑ת וַיַּחֲנ֣וּ בְאֵתָ֔ם בִּקְצֵ֖ה הַמִּדְבָּֽר׃ And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 וַֽיהֹוָ֡ה הֹלֵךְ֩ לִפְנֵיהֶ֨ם יוֹמָ֜ם בְּעַמּ֤וּד עָנָן֙ לַנְחֹתָ֣ם הַדֶּ֔רֶךְ וְלַ֛יְלָה בְּעַמּ֥וּד אֵ֖שׁ לְהָאִ֣יר לָהֶ֑ם לָלֶ֖כֶת יוֹמָ֥ם וָלָֽיְלָה׃ And the LORD went before them by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; that they might go by day and by night:

22 לֹֽא־יָמִ֞ישׁ עַמּ֤וּד הֶֽעָנָן֙ יוֹמָ֔ם וְעַמּ֥וּד הָאֵ֖שׁ לָ֑יְלָה לִפְנֵ֖י הָעָֽם׃ {פ}
the pillar of cloud by day, and the pillar of fire by night, departed not from before the people.

Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ

لفظ بہ لفظ (Hebrew → English · Strong’s)

וְהָיָ֞הhâyâhto exist
כִּֽיkîyvery widely used as a relative conjuncti
יְבִֽאֲךָ֤bôwʼto go or come
יְהוָה֙YᵉhôvâhJehovah
אֶלʼêlnear
אֶ֣רֶץʼeretsthe earth
הַֽכְּנַעֲנִ֔יKᵉnaʻanîya Kenaanite or inhabitant of Kenaan
כַּאֲשֶׁ֛רʼăsherwho
נִשְׁבַּ֥עshâbaʻto seven oneself
לְךָ֖
וְלַֽאֲבֹתֶ֑יךָʼâbfather
וּנְתָנָ֖הּnâthanto give
לָֽךְ

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 13:11 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

When Adonoy brings you to the land of the Canaanites as He swore to you and to your fathers; and He will have given it to you.

لائسنس: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And it shall be, when the L-rd brings you to the land of the Canaanite as He swore to you [6:8] and to your forefathers and gives it to you [(Let it be in your eyes as if it is given to you on that day and not as an inheritance from your fathers)],

لائسنس: CC BY

עברית · Miqra according to the Masorah

וְהָיָ֞ה כִּֽי־יְבִאֲךָ֤ יְהֹוָה֙ אֶל־אֶ֣רֶץ הַֽכְּנַעֲנִ֔י כַּאֲשֶׁ֛ר נִשְׁבַּ֥ע לְךָ֖ וְלַֽאֲבֹתֶ֑יךָ וּנְתָנָ֖הּ לָֽךְ׃

لائسنس: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And it shall be when the LORD shall bring thee into the land of the Canaanite, as He swore unto thee and to thy fathers, and shall give it thee,

لائسنس: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְהָיָ֞ה כִּֽי־יְבִֽאֲךָ֤ יְהוָה֙ אֶל־אֶ֣רֶץ הַֽכְּנַעֲנִ֔י כַּאֲשֶׁ֛ר נִשְׁבַּ֥ע לְךָ֖ וְלַֽאֲבֹתֶ֑יךָ וּנְתָנָ֖הּ לָֽךְ׃

لائسنس: Public Domain

עברית · Tanach with Text Only

והיה כי יבאך יהוה אל ארץ הכנעני כאשר נשבע לך ולאבתיך ונתנה לך

لائسنس: Public Domain

עברית · Tanach with Nikkud

וְהָיָה כִּי־יְבִאֲךָ יְהוָה אֶל־אֶרֶץ הַכְּנַעֲנִי כַּאֲשֶׁר נִשְׁבַּע לְךָ וְלַאֲבֹתֶיךָ וּנְתָנָהּ לָךְ׃

لائسنس: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און עס װעט זײַן, אַז גאָט װעט דיך ברענגען אין לאַנד פֿון דעם כּנַעֲני, אַזױ װי ער האָט געשװאָרן דיר און דײַנע עלטערן, און ער װעט עס דיר געבן,

لائسنس: CC0

Français · Bible du Rabbinat 1899 [fr]

"Lorsque l’Éternel t’aura introduit dans le pays du Cananéen, selon ce qu’il a juré à toi et à tes pères et qu’il te l’aura livré,

لائسنس: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Ora, quando il Signore t’avrà portato alla terra dei Cananei, e te l’avrà data, come giurò a te ed ai padri tuoi;

لائسنس: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Gdy zaś zaprowadzi cię Wiekuisty do ziemi Kanaanejczyka, jako zaprzysiągł tobie i ojcom twoim, i odda ją tobie;

لائسنس: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Und wenn der Herr dich bringt in das Land Kanaan, so wie er geschworen dir und deinen Vätern, und es dir gibt,

لائسنس: Public Domain

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Und nun sei es: wenn dich Gott zu dem Lande des Kenaani bringen wird, wie er dir und deinen Vätern geschworen, und es dir gegeben haben wird:

لائسنس: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj kiam la Eternulo venigos vin en la landon de la Kanaanidoj, kiel Li ĵuris al vi kaj al viaj patroj, kaj donos ĝin al vi,

لائسنس: Public Domain

Commentary on Exodus 13:11

Rashi

עברית

והיה כי יבאך. יש מרבותינו שלמדו מכאן, שלא קדשו בכורות הנולדים במדבר, והאומר קדשו מפרש ביאה זו, אם תקיימוהו במדבר, תזכו ליכנס לארץ ותקיימוהו שם (מכילתא שם):

נשבע לך. והיכן נשבע לך, וְהֵבֵאתִי אֶתְכֶם אֶל הָאָרֶץ אֲשֶׁר נָשָׂאתִי וגו' (שמות ו, ח):

ונתנה לך. תהא בעיניך כאילו נתנה לך בו ביום, ואל תהי בעיניך כירושת אבות (מכילתא פי"ח):

Rashi Chumash, Metsudah Publications, 2009 · لائسنس: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And when I the Lord have brought thee into the land of the Kenaanaee, which I have sworn to thee and to thy fathers to give thee,

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

והיה. הזכיר הכנעני לבדו כי הוא אב לכולם:

וטעם נשבע לך. כמו כי לך ולזרעך אתן את כל הארצות האל:

On Your Way · لائسنس: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND IT SHALL BE WHEN THE ETERNAL SHALL BRING THEE INTO THE LAND OF THE CANAANITES. This is stated because the law of that which “openeth the womb” [mentioned in Verse 12], applied only from the time they came to the Land of Israel.
In line with the plain meaning of Scripture, the verse, Sanctify unto Me all the firstborn, [mentioned in Verse 2 above] means all the firstborn living at that time. Since He redeemed them from death when He smote in the land of Egypt, He commanded [in that verse above] that they be sanctified to Him to do the work of G-d, whatever He will command them to do. He did not command them at this time concerning the redemption of the firstborn, but only after He exchanged them for the Levites and He commanded the redemption of the firstborn that were over and above the number of the Levites. But the commandment [as expressed in the verse, Sanctify unto Me all the firstborn], did not apply to the firstborn in the wilderness. Now, [in the verse before us], He commanded that when they shall come into the Land of Israel, the law should apply to the firstborn of both man and beast and the firstling of an ass, and then He commanded the law of their redemption for the generations.

AS HE SWORE UNTO THEE AND TO THY FATHERS. The meaning of it is that “He swore to your fathers to give it to you,” just as it is said above, which He swore unto thy fathers to give thee. It may be that G-d’s word by itself is called “an oath,” for thus He said twice: And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land, and again it says, And I will bring you in unto the land concerning which I lifted up My hand., 6:8.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · لائسنس: CC-BY · Full commentary on Sefaria