اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔
32
پاراشات Ha'Azinu
علیہ 1
علیہ 2
علیہ 3
علیہ 4
علیہ 5
علیہ 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
علیہ 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ
لفظ بہ لفظ (Hebrew → English · Strong’s)
- וַיַּ֥רְאrâʼâhto see
- יְהוָ֖הYᵉhôvâhJehovah
- וַיִּנְאָ֑ץnâʼatsto scorn
- מִכַּ֥עַסkaʻaçvexation
- בָּנָ֖יוbêna son
- וּבְנֹתָֽיוbatha daughter (used in the same wide sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:19 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy saw and was angered, by the spite of His sons and His daughters.
لائسنس: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd saw and He thrust away in anger His sons and His daughters.
لائسنس: CC BY
עברית · Miqra according to the Masorah
וַיַּ֥רְא יְהֹוָ֖ה וַיִּנְאָ֑ץ מִכַּ֥עַס בָּנָ֖יו וּבְנֹתָֽיו׃
لائسنس: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD saw, and spurned, Because of the provoking of His sons and His daughters.
لائسنس: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּ֥רְא יְהוָ֖ה וַיִּנְאָ֑ץ מִכַּ֥עַס בָּנָ֖יו וּבְנֹתָֽיו׃
لائسنس: Public Domain
עברית · Tanach with Text Only
וירא יהוה וינאץ מכעס בניו ובנתיו
لائسنس: Public Domain
עברית · Tanach with Nikkud
וַיַּרְא יְהוָה וַיִּנְאָץ מִכַּעַס בָּנָיו וּבְנֹתָיו׃
لائسنس: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יהוה האָט געזען און האָט פֿאַראַכט, איבער דער דערצערענונג פֿון זײַנע זין און זײַנע טעכטער.
لائسنس: CC0
Français · Bible du Rabbinat 1899 [fr]
A cette vue, le Seigneur s’est indigné; ainsi outragé par ses fils, par ses filles,
لائسنس: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I obaczył to Wiekuisty i obruszył się nad zgorszeniem synów i córek Swoich.
لائسنس: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr sah dies und zürnte, gekränkt durch seine Söhne und Töchter.
لائسنس: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo vidis, Kaj ekabomenis kolere Siajn filojn kaj Siajn filinojn;
لائسنس: Public Domain
Commentary on Deuteronomy 32:19
Targum Jonathan
English
And when it was manifest before the Lord, He was wroth, provoked thereto by His beloved children who were called upon His Name son and daughters.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
detested probably a transitive verb, as it is in the verse “and one detests the almond tree” [Ecclesiastes 12: 5], although it could also be an intransitive verb.
His sons and daughters The women as well as the men offered incense to idols.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · لائسنس: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
[AND THE ETERNAL SAW, AND SPURNED,] BECAUSE OF THE PROVOKING OF HIS SONS AND HIS DAUGHTERS. Scripture uncustomarily mentions here “the daughters” — for just as he said above lo banav [which although literally means “not His sons,” it is yet the custom of Scripture to use it for sons and daughters, rather than specify daughters separately], and so also wherever he mentions banim (sons) the daughters are included. [Why then does the verse before us make special reference to His daughters?] But this phrase is among his [Moses’] allusions, for, in the generation of the destruction [of the First Temple], the wickedness of the women and their sin would be very great because they provoked G-d. They were especially attached to the idols, and it was they who enticed the men to worship them, as is made clear in the words of Jeremiah, Then all the men who knew that their wives offered unto other gods, and all the women that stood by, a great assembly. It was they [the women] who were impudent against the prophet, saying to him, But we will certainly perform every word that is gone forth out of our mouth, to offer unto the queen of heaven., Verse 17. And it is further written there, in that ye provoke Me with the works of your hands, offering unto other gods,, Verse 8. and again it is stated, Have ye forgotten the wicked deeds of your fathers, and the wicked deeds of the kings of Judah, and the wicked deeds of their wives?, Verse 9. And in the Book of Ezekiel it is further stated, He said also unto me: ‘Thou shalt again see yet greater abominations which they do.’ Then he brought me to the door of the gate of the Eternal’s House, which was toward the north; and, behold, there sat the women weeping for Tammuz.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · لائسنس: CC-BY · Full commentary on Sefaria
Rashbam
English
בניו ובנותיו, בנים לא אמון בם. We explained this already on verse 5 where we understood it as a reference to Israel’s character flaw of disloyalty.
Eliyahu Munk, HaChut Hameshulash · لائسنس: CC-BY · Full commentary on Sefaria
Sforno
English
וינאץ מכעס בניו ובנותיו, after He had failed to make you attain your perfection while on your own land, He chose a third route, namely to refine your character while you were in exile; by doing this He appeared to despise His sons and His daughters, and did not display mercy on their children nor respect the dignity of their daughters.
Eliyahu Munk, HaChut Hameshulash · لائسنس: CC-BY · Full commentary on Sefaria