اس زبان میں ابھی کوئی ترجمہ موجود نہیں؛ English دکھایا جا رہا ہے۔
31
پاراشات Vayeilech
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and that their children, who have not known, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over the Jordan to possess it.’
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And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:
Miqra according to the Masorah · لائسنس: CC BY-SA · ماخذ
The Holy Scriptures: A New Translation (JPS 1917) · لائسنس: Public Domain · ماخذ
لفظ بہ لفظ (Hebrew → English · Strong’s)
- וַיֵּ֖לֶךְyâlakto walk
- מֹשֶׁ֑הMôshehMosheh
- וַיְדַבֵּ֛רdâbarproperly
- אֶתʼêthself (but generally used to point out mo
- הַדְּבָרִ֥יםdâbâra word
- הָאֵ֖לֶּהʼêl-lehthese or those
- אֶלʼêlnear
- כָּלkôlthe whole
- יִשְׂרָאֵֽלYisrâʼêlJisrael
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 31:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe went and he addressed these statements to all of Yisroel.
لائسنس: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses went and he spoke these words to all of Israel.
لائسنس: CC BY
עברית · Miqra according to the Masorah
וַיֵּ֖לֶךְ מֹשֶׁ֑ה וַיְדַבֵּ֛ר אֶת־הַדְּבָרִ֥ים הָאֵ֖לֶּה אֶל־כׇּל־יִשְׂרָאֵֽל׃
لائسنس: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses went and spoke these words unto all Israel.
لائسنس: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֵּ֖לֶךְ מֹשֶׁ֑ה וַיְדַבֵּ֛ר אֶת־הַדְּבָרִ֥ים הָאֵ֖לֶּה אֶל־כָּל־יִשְׂרָאֵֽל׃
لائسنس: Public Domain
עברית · Tanach with Text Only
וילך משה וידבר את הדברים האלה אל כל ישראל
لائسنس: Public Domain
עברית · Tanach with Nikkud
וַיֵּלֶךְ מֹשֶׁה וַיְדַבֵּר אֶת־הַדְּבָרִים הָאֵלֶּה אֶל־כָּל־יִשְׂרָאֵל׃
لائسنس: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה איז געגאַנגען, און האָט גערעדט די דאָזיקע װערטער צו גאַנץ ישׂראל.
لائسنس: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse alla ensuite adresser les paroles suivantes à tout Israël,
لائسنس: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I poszedł Mojżesz i wypowiedział te słowa wszystkiemu Israelowi, -
لائسنس: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose ging alsdann und redete diese Worte zu ganz Israel,
لائسنس: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo iris kaj parolis ĉi tiujn vortojn al la tuta Izrael.
لائسنس: Public Domain
Commentary on Deuteronomy 31:1
Targum Jonathan
English
AND Mosheh went into the tabernacle of the house of instruction, and spake these words unto all Israel,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · لائسنس: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
went He went to each tribe, to inform them that he was going to die, so that they would not be frightened, and to hearten them with respect to Joshua (this is the reason for the passage which immediately follows: “… you will divide it among them” [: 7]). It is also my belief that this is when Moshe blessed the tribes, even though it is recorded later [cf. 33: 1 ff.].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · لائسنس: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOSES WENT. When Moses concluded his words, all who stood before him, and the young children, and the women returned to their own tents. It was not necessary for Scripture to mention this [that they returned to their tents], for it already stated, Ye are standing this day all of you before the Eternal your G-d; that thou shouldest enter into the covenant of the Eternal thy G-d,, Verse 11. and [it is self-understood that] after having entered the covenant they would go away from him [Moses]. And so Scripture now states that Moses went from the camp of the Levites to the camp of the Israelites in order to show them honor, like someone who wishes to take leave of his friend and comes to ask permission of him.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · لائسنس: CC-BY · Full commentary on Sefaria
Sforno
English
וילך משה, he was self-propelled, just as was Amram, Moses’ father who married his aunt Yocheved, daughter of Levi, and almost certainly many years his senior. (Exodus 2,1) Another of many uses of the word וילך meaning that the person described acted of their own initiative is found in Deut. 17,3 where the Jewish idolater described had not been seduced by anyone. After having concluded the matter of the covenant between G’d and this second generation of Israelites many of whom had not been born at the time of the Exodus, Moses now proceeds to comfort the people over his impending death. He does so in order that the joy over G’d having concluded this covenant with them should not be turned into sorrow over the prospect of his impending passing from the scene. Rejoicing over having been found fit to become a party to such a covenant is something natural, the psalmist in Psalms 149,2 speaking of Israel rejoicing with or over its Maker. Being in G’d’s presence, such as here, is always a joyful experience, as is offering sacrifices to Him, as we know from Deut. 27,7.when the occasion was to mark the erecting of the stones after the successful crossing of the river Jordan.
Eliyahu Munk, HaChut Hameshulash · لائسنس: CC-BY · Full commentary on Sefaria